Oxford University Press UK (2015)
Abstract |
This work argues for the need to close the gap between the fields of the philosophy of religion and religious studies. Thomas A. Lewis takes up what, in recent years, has often been seen as a fundamental reason for excluding religious ethics and philosophy of religion from religious studies: their explicit normativity. Against this presupposition, Lewis argues that normativity is pervasive--not unique to ethics and philosophy of religion--and therefore not a reason to exclude them from religious studies. He bridges more philosophical and historical subfields by arguing for the importance of history to the philosophy of religion. He considers the future of religious ethics, explaining that the field as whole should learn from the methodological developments associated with recent work in comparative religious ethics and 'comparative religious ethics' should no longer be conceived as a distinct subfield. The concluding chapter engages broader, post-9/11 arguments about the importance of studying religion, arguing that prominent contemporary notions of 'religious literacy' actually hinder our ability to grasp the significance of religion and impact in the world today.
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Reprint years | 2017 |
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ISBN(s) | 9780198744740 9780198785255 0198785259 0198744749 |
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Citations of this work BETA
Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement.Guy Axtell - 2019 - Lanham, MD, USA & London, UK: Lexington Books/Rowman & Littlefield.
اهمیت فزایندۀ تاریخ فلسفه دین برای فلسفۀ دین: نمونۀ نگاه هگل به رابطۀ ایمان و عقل.محسن فیض بخش & رضا گندمی - 2019 - دانشگاه امام صادق علیه السلام 17 (1):149-161.
Feminisms and Challenges to Institutionalized Philosophy of Religion.Nathan Eric Dickman - 2018 - Religions 9 (4):113.
Transcendental Materialism as a Theoretical Orientation to the Study of Religion.Thomas Lynch - unknown
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