Abstract

This is the first major study of Hegel’s treatment of the world religious in many years. It has much to commend it. The author possesses a mastery of the sources used by Hegel; he shows the pivotal position of “Determinate Religion” in Hegel’s philosophy of religion; he discusses the rise of Orientalism in the nineteenth century; and he demonstrates the connection between “the logic of the gods,” human self-recognition, and the slow progression of freedom in culture and history. My primary criticism is that Stewart does not utilize the resources provided by the critical edition of the Lectures on the Philosophy of Religion prepared by W. Jaeschke in the 1980s (even though he provides references to the Jaeschke edition). Stewart is interested in the composite picture rather than in how Hegel arranges, modifies, and experiments with the materials available to him in each of his four series of lectures. His picture is essentially the one provided by the old edition of 1840 and for this reason leaves much to be desired.