Abstract

Russell’s elimination of basic particulars, in An lnquiry into Meaning and Truth and Human Knowledge: lts Scope and Limits, by purportedly construing them as “bundles” or “complexes” of universal qualities has been attacked over the years by A. J. Ayer, M. Black, D. M. Armstrong, M. Loux, and others. These criticisms of Russell’s ontological assay of “particularity” have been based on misconstruals of his analysis. The present paper interprets Russell’s analysis, rebuts arguments of his critics, and sets out a different criticism of “bundle” analyses of particulars of the Russellian kind.