Abstract

In “Birth as a Grave Misfortune,” I argue that it is morally wrong, given ordinary moral intuitions about child-bearing decisions together with the traditional Christian doctrines of hell and salvific exclusivism, to bring a child into the world when the probability that she will spend an eternal afterlife suffering the torments of hell is as high as it would be if these two doctrines are true. In a paper published by this journal, Shawn Bawulski responds to my arguments, offering a number of philosophical and theological objections to my arguments. In this essay, I reply to those objections and counterarguments.