Abstract

The paper elucidates the author's conception of finitude and the logic of survival, which involves a deconstruction of the opposition between mortality and immortality. Returning to Laclau's deployment of a psychoanalytic conception of lack in his thinking of politics, the paper concludes with a discussion of democracy. Radical atheism does not seek to replace Laclau's approach to politics, as a struggle through articulation for a hegemonic position, but to demonstrate through immanent critique that it requires a different conception of desire