American Catholic Philosophical Quarterly 87 (3):495-509 (2013)
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| Abstract |
Thomistic dualism, based on the Aristotelian view of the soul as the form of the body, presents us with a conception of the person as part of the natural world in a way that deserves our attention. The view is outlined, following Eleonore Stump’s exposition, and some objections to it are noted. Consideration is then given to a modified version of Thomistic dualism developed by J. P. Moreland. Finally, attention is directed at the theory of “emergent dualism,” which obtains many of the benefits aimed at by the Thomistic view without its drawbacks
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| Keywords | Catholic Tradition Contemporary Philosophy History of Philosophy Philosophy and Religion |
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| ISBN(s) | 1051-3558 |
| DOI | 10.5840/acpq201387335 |
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Citations of this work BETA
Against Emergent Dualism.Brandon Rickabaugh - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, UK: Wiley-Blackwell. pp. 73-86.
Causal After All : A Model of Mental Causation for Dualists.Bram Vaassen - 2019 - Dissertation, Umeå University
From the Emergent Property of Consciousness to the Emergence of the Immaterial Soul or Mind's Substance.Ahmad Ebadi & Mohammadmahdi Amoosoltani - 2021 - HTS Theological Studies 77 (4):1-8.
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