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Chinese Confucianism and Daoism
In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 23–33 (2010)
Abstract
This chapter contains sections titled: The Problem of Definition Problems of Interpretation Nature and Convention Transcendence Death and the Afterlife Problems of Evil Fatalism and Free Will? Divine Command Theory Piety and Divine Simplicity Works cited.Author's Profile
Chinese Confucianism and Daoism Chinese philosophical thought for philosophy of religion ‐ raising familiar philosophy of religion problems problems of definition ‐ doubting that Daoism and Confucianism are religions typical Indo‐European theology ‐ having doctrines of pneumatology anthropological division of religions into prophetic, ritualistic, and mystical ‐ justifying inclusion of Chinese schools among religions popular Confucian and Daoist religious practices ‐ posing no special classification problems problems of interpretation problem of definition ‐ linking up with interpretative controversies absence of theology and pneumatology ‐ parallels a lack of soteriology and eschatology problem of fatalism, parallels the problem of evil
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Faith and belief in The Anti-Christ: A re-evaluation of Nietzsche’s relation to Jesus.David Mitchell - 2017 - South African Journal of Philosophy 36 (4):525-540.
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