On religion, politics and democratic legitimacy in Egypt, January 2011–June 2013

Philosophy and Social Criticism 40 (4-5):401-406 (2014)
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Abstract

The relationship between religion and politics complicated efforts to develop a constitutional and legal framework for the post-revolution Egyptian state. During different stages of the transitional phase, this led to results that are dangerously misaligned with the principles of democracy and citizenship. During the period between 2011 and 2013, several constitutional and legal results emerged. New laws on the exercise of political rights, election procedures and political parties did not stipulate a ban on the use of religion for political, electoral, or partisan purposes. This provided a legal loophole for the use of religious slogans in politics and prevented the imposition of penalties on groups exploiting religious spaces for electoral campaigning and other political purposes. This situation is contradictory to inclusive, citizenship-based politics. It also leaves society vulnerable to serious risks related to political and partisan affiliations as well as to electoral behavior based on religious identity instead of ideas and goals common to all citizens, regardless of religion. In addition to the contradictions between the constitutional and legal results of the transitional phase and the principles of democracy and citizenship resulting from the mixing of religion and politics in post-revolution Egypt, another set of political contradictions resulted from the ongoing use of religion in politics by conflicting groups. These contradictions, among other factors, prevented the success of efforts to foster democracy, citizenship and power devolution

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