Noninvasive Prenatal Testing: Implications for Muslim Communities
AJOB Empirical Bioethics 6 (1):94-105 (2015)
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10.1080/23294515.2014.993101
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Citations of this work
Toward an Ethically Sensitive Implementation of Noninvasive Prenatal Screening in the Global Context.Jessica Mozersky, Vardit Ravitsky, Rayna Rapp, Marsha Michie, Subhashini Chandrasekharan & Megan Allyse - 2017 - Hastings Center Report 47 (2):41-49.
Old Questions, New Paradigms: Ethical, Legal, and Social Complications of Noninvasive Prenatal Testing.Marsha Michie & Megan Allyse - 2015 - AJOB Empirical Bioethics 6 (1):1-4.
References found in this work
Controversies and considerations regarding the termination of pregnancy for Foetal Anomalies in Islam.Abdulrahman Al-Matary & Jaffar Ali - 2014 - BMC Medical Ethics 15 (1):10.
Therapeutic abortion in Islam: contemporary views of Muslim Shiite scholars and effect of recent Iranian legislation.K. M. Hedayat, P. Shooshtarizadeh & M. Raza - 2006 - Journal of Medical Ethics 32 (11):652-657.
Islamic medical ethics in the 20th century.V. Rispler-Chaim - 1989 - Journal of Medical Ethics 15 (4):203-208.
Abortion in Different Islamic Jurisprudence: Case Commentaries.Alireza Bagheri & Leila Afshar - 2011 - Asian Bioethics Review 3 (4):351-355.
Three contemporary muslim ethics of abortion fiqh.Donna Lee Bowen - 2003 - In Jonathan E. Brockopp (ed.), Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.
