Fiction and Epistemic Value: State of the Art

British Journal of Aesthetics 62 (2):273-289 (2022)
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Abstract

We critically survey prominent recent scholarship on the question of whether fiction can be a source of epistemic value for those who engage with it fully and appropriately. Such epistemic value might take the form of knowledge (for ‘cognitivists’) or understanding (for ‘neo-cognitivists’). Both camps may be sorted according to a further distinction between views explaining fiction’s epistemic value either in terms of the author’s engaging in a form of telling, or instead via their showing some state of affairs to obtain, a special case of which is the provision of self-knowledge. Fictional works that show rather than tell often employ thought experiments. The epistemic value of some fictional works is indicated by their enabling of empathy, itself illuminated via the psychological process of experience-taking. Whether a fictional work offers epistemic value by telling or showing, there is, in principle, no bar to its being able to deliver on what it offers, and consumers of fiction who exercise epistemic vigilance may gain either knowledge or some degree of understanding from their engagement with it.

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Mitchell Green
University of Connecticut

Citations of this work

Fictionalism about Chatbots.Fintan Mallory - 2023 - Ergo: An Open Access Journal of Philosophy 10.
Fiction as a defeater.Andreas Stokke - forthcoming - Philosophical Quarterly.
Aesthetic Cognitivism and Serialized Television Fiction.Iris Vidmar Jovanović - 2023 - Journal of Aesthetics and Art Criticism 81 (1):69-79.

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References found in this work

A virtue epistemology.Ernest Sosa - 2007 - New York: Oxford University Press.
The Nature of Fiction.Gregory Currie - 1990 - Cambridge University Press.
Truth in fiction.David K. Lewis - 1978 - American Philosophical Quarterly 15 (1):37–46.
Self-expression.Mitchell S. Green - 2007 - New York: Oxford University Press.
Recent Work in the Epistemology of Understanding.Michael Hannon - 2021 - American Philosophical Quarterly 58 (3):269-290.

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