Power-and-difference: An essay in semiotic ontology

Semiotica 64 (3-4):259-278 (1987)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Keywords

Reprint years

DOI

10.1515/semi.1987.64.3-4.259

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,853

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Proximities: Irigaray and Heidegger on difference. [REVIEW]Krzysztof Ziarek - 2000 - Continental Philosophy Review 33 (2):133-158.
Time travels: feminism, nature, power.Elizabeth Grosz - 2005 - Durham: Duke University Press.
Construing Identity Under the Role of Difference.Endre Kiss - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:75-87.
Heidegger and ontological difference.Loy M. Vail - 1972 - University Park,: Pennsylvania State University Press.
The Idea of Awakening: Giorgio Agamben and the Nagarjuna References.Steven DeCaroli - 2012 - Res Publica. Murcia 28:101-138.
The Body Politics of Julia Kristeva.Judith Butler - 1988 - Hypatia 3 (3):104-118.
Judaism, Multiculturalism, and the Power of Politics: Reconsidering Judaism's Role in the Public Square.Randi Rashkover - 2010 - Interpretation: A Journal of Bible and Theology 64 (3):270-283.
Absolute difference and social ontology: Levinas face to face with Buber and Fichte.Simon Lumsden - 2000 - Human Studies 23 (3):227-241.
Trademarks as a System of Signs: A Semiotic Look at Trademark Law.Meghann L. Garrett - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (1):61-75.
The Semiotic Ontology of Jonathan Edwards.Stephen H. Daniel - 1994 - Modern Schoolman 71 (4):285-304.
Power in society, economy, and mentality: Towards a semiotic theory of power.Martin Siefkes - 2010 - Semiotica 2010 (181):225-261.
Il femminismo scomodo di una "Political Theorist".Paola Rudan - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).
Weak subjectivity, trans-subjectivity and the power of event.Petr Kouba - 2010 - Continental Philosophy Review 43 (3):391-406.
Theognis of Megara and the Divine Creating Power in the Framework of Semiotic Textology: An Application of János Sándor Petöfi’s Theory to Archaic Greek Literature. [REVIEW]Mauro Giuffrè - 2012 - Journal of Logic, Language and Information 21 (3):325-346.
A matter of difference: Domestic contracts and gender equality.Brenda Cossman - unknown

Analytics

Added to PP
2014-01-17

Downloads
5 (#1,539,211)

6 months
1 (#1,469,946)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references