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Krzysztof Ziarek [36]Krzysztof Marek Ziarek [1]
  1. Language After Heidegger.Krzysztof Ziarek - 2013 - Indiana University Press.
    "Working from newly available texts in Heidegger's Complete Works, Krzysztof Ziarek presents Heidegger at his most radical and demonstrates how the thinker's daring use of language is an integral part of his philosophical expression. Ziarek emphasizes the liberating potential of language as an event that discloses being and amplifies Heidegger's call for a transformative approach to poetry, power, and ultimately, philosophy."--Publisher's website.
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  2.  40
    Adorno and Heidegger: Philosophical Questions.Iain Macdonald & Krzysztof Ziarek (eds.) - 2007 - Stanford University Press.
    This collection of essays explores the conflictual history and future implications of two important traditions of twentieth-century European thought: the ...
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  3.  49
    Proximities: Irigaray and Heidegger on Difference. [REVIEW]Krzysztof Ziarek - 2000 - Continental Philosophy Review 33 (2):133-158.
    Explicating Heidegger''s and Irigaray''s critiques of difference, this essay proposes a new approach to the crucial concept of relationship in their thought. Articulated as proximity rather than difference, such relationality works in a manner that is non-appropriative and free from power. The essay shows that at the center of Heidegger''s questioning of being is not the ontico-ontological difference but the notion of nearness (Nähe), elaborated by Heidegger as a critique of the metaphysical logic of difference and relation. Linking Heidegger''s nearness (...)
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  4.  18
    The Provocation of Levinas: Rethinking the Other.Krzysztof Ziarek & Robert Bernasconi - 1990 - Substance 19 (1):95.
  5. Trading in Being: Event, Capital, Art.Krzysztof Ziarek - 2012 - Gatherings: The Heidegger Circle Annual 2:1-23.
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  6.  3
    The Poetic Way of Thinking.Krzysztof Ziarek - 2022 - Research in Phenomenology 52 (1):68-83.
    Heidegger repeatedly performs the encounter of thinking and poetry, explicitly for the sake of inaugurating a non-metaphysical way of thinking. This transformed thinking is to be poetic and non-conceptual, eschewing the comfort of transparent meaning, the grasping power of concepts, the presentational force of images, or the self-evident correctness of propositional statements. The need for such a non-metaphysical thinking arises historically, at the endpoint of the epoch of the completion of metaphysics, when it comes to roost in the Gestell, the (...)
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  7.  18
    The Ethos of Everydayness: Heidegger on Poetry and Language. [REVIEW]Krzysztof Ziarek - 1995 - Man and World 28 (4):377-399.
  8.  21
    The Force of Art.Krzysztof Ziarek - 2004 - Stanford University Press.
    This book offers an original approach to avant-garde art and its transformative force. Presenting an alternative to the approaches to art developed in postmodern theory or cultural studies, Ziarek sees art's significance in its critique of power and the increasing technologization of social relations. Re-examining avant-garde art and literature, from Italian and Russian Futurism and Dadaism, to Language poetry, video and projection art, as well as transgenic and Internet art, this book argues that art's importance today cannot be explained simply (...)
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  9.  2
    On Heidegger’s Einmaligkeit Again: The Single Turn of the Event.Krzysztof Ziarek - 2016 - Gatherings: The Heidegger Circle Annual 6:91-113.
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  10. A Vulnerable World: Heidegger on Humans and Finitude.Krzysztof Ziarek - 2013 - Substance 42 (3):169-184.
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  11.  29
    Heidegger and the Poets: Poiesis/Sophia/Techne.Krzysztof Ziarek & Veronique M. Foti - 1995 - Substance 24 (1/2):199.
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  12.  49
    Powers to Be: Art and Technology in Heidegger and Foucault.Krzysztof Ziarek - 1998 - Research in Phenomenology 28 (1):162-194.
  13.  23
    Semantics of Proximity: Language and the Other in the Philosophy of Emmanuel Levinas.Krzysztof Ziarek - 1989 - Research in Phenomenology 19 (1):213-247.
  14. Art As Forcework.Krzysztof Ziarek - 2001 - Existentia 11 (3-4):355-371.
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  15. Department of English University of Notre Dame Notre Dame. Indiana Art as Forcework" Every Work is a Force Field.Krzysztof Ziarek - 2001 - Existentia 11:355.
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  16. Ethos codzienności: Heidegger o poezji i języku.Krzysztof Ziarek - 1999 - Sztuka I Filozofia 16:254.
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  17. Ethos codzienności: Heidegger o poezji i języku.Krzysztof Ziarek - 1999 - Sztuka I Filozofia (Art and Philosophy) 16.
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  18.  10
    Inflected Language: Toward a Hermeneutics of Nearness: Heidegger, Levinas, Stevens, Celan.Krzysztof Ziarek - 1994 - State University of New York Press.
    Proposes to rethink the ontological and ethical dimensions of language by rereading Heidegger's work and by engaging Levinas' ethics and contemporary poetics.
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  19. The Historicity of Experience: Modernity, the Avant-Garde, and the Event.Krzysztof Ziarek - 2001
    In this groundbreaking volume, Krzysztof Ziarek rethinks modern experience by bringing together philosophical critiques of modernity and avant-garde poetry. Ziarek explores, through selective readings of avant-garde poetry, the key aspects of the radical critique of experience: technology, everydayness, event, and sexual difference. To that extent, The Historicity of Experience is less a book about the avant-garde than a critique of experience through the avant-garde. Ziarek reads the avant-garde in dialogue with the work of some of the major critics of modernity (...)
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  20. The (Techno-)Poetical Rescue.Krzysztof Ziarek - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (2):243-261.
    This essay examines the notion of “poetical rescue” in Heidegger, which derives from Heidegger’s commentary on Hölderlin’s lines from “Patmos,” “Yet where danger is, grows also that which rescues.” Heidegger’s remarks on the two-faced essence of technology draw on these lines, characterizing the enframing as both the danger and the possibility of saving. The turn from danger to rescue depends on the possibility of a poetic revealing, which has been overshadowed, even disallowed, by the dominant revealing in modernity—namely, das Gestell. (...)
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  21. Beyond Critique? Art and Power.Krzysztof Ziarek - 2008 - In Iain Macdonald & Krzysztof Ziarek (eds.), Adorno and Heidegger: Philosophical Questions. Stanford University Press. pp. 105--123.
     
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  22.  43
    A Global Tradition? Power and Historicity.Krzysztof Ziarek - 2004 - Research in Phenomenology 34 (1):103-120.
    To understand globalization, one needs to examine its provenance within the metaphysical tradition and, in particular, in relation to the ways in which power tends to operate in modernity. While its operations are necessary for shaping relations, the pervasiveness with which power invests beings tends to obscure the event, and in particular, temporality and historicity, which mark the possibility of undoing power's formative influence on beings and relations. The event becomes the site of a specific tension between power and the (...)
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  23.  37
    Alternative Vision: Ethics, Power, and Levin's the Philosopher Gaze. [REVIEW]Krzysztof Ziarek - 2001 - Continental Philosophy Review 34 (2):225-235.
  24.  26
    Transfigurements.Krzysztof Ziarek - 2011 - Review of Metaphysics 64 (4):876-878.
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  25.  8
    The Avant-Garde and the End of Art.Krzysztof Ziarek - 2014 - Filozofski Vestnik 35 (2).
    Modernism remains a complex and complicated term, contested not only with regard to its historical meaning or period boundaries but also with regard to its relevance for aesthetics and, more broadly, for the contemporary understanding of art. Is modernism the culmination of modernity, its crowning moment or perhaps its tipping point toward the purported postmodernity/postmodernism, or is the radical challenge instigated by modernism’s artistic inventiveness—what I call its avant-garde momentum—still extant and current beyond the apparent succession of modernism by postmodernism? (...)
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  26.  6
    The Return to Philosophy? Or: Heidegger and the Task of Thinking.Krzysztof Ziarek - 2008 - Journal of the British Society for Phenomenology 39 (3):226-249-25.
    Krzysztof Ziarek's essay, The Return to Philosophy? or: Heidegger and the Task of Thinking, constitutes a response to Russell. While Ziarek admits that there is some philological sense in the attempt to read Heidegger through a transcendental optics, he argues that philosophically this strategy risks covering-up the most significant developments of Heidegger's thinking. Whilst it might be said that the attempt to locate a transcendental reduction in Heidegger only ever applies to his early work, and in particular Being and Time, (...)
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  27.  24
    Semiosis of Listening: The Other in Heidegger's Writings on Hölderlin and Celan's "the Meridian".Krzysztof Ziarek - 1994 - Research in Phenomenology 24 (1):113-132.
  28.  21
    Something Happened in Klee’s Work: On the Way to Transformation?Krzysztof Ziarek - 2011 - Research in Phenomenology 41 (3):430-440.
  29.  21
    Noting Silence.Krzysztof Ziarek - 2010 - Critical Horizons 11 (3):359-377.
    In coming to words, language “reserves” itself: it holds back its event, keeping it illegible and silent. It is possible to see much of modern innovative or “experimental” poetry as such an experience of reticence and stillness, an experiment of language listening to itself “speaking” in order to allow the force of the illegible to come to speech. How this silence both limits what can be said and holds what has been written open to the possibilities of saying otherwise comes (...)
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  30.  23
    The Reception of Heidegger's Thought in American Literary Criticism. [REVIEW]Krzysztof Ziarek - 1989 - Diacritics 19 (3/4):114.
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  31.  12
    The Modern Privilege of Life.Krzysztof Ziarek - 2014 - Research in Phenomenology 44 (1):28-49.
    This essay reconsiders the notion of “world” by looking critically at the idiom of life dominating current critical debates. Showing how and why life should be displaced from the privileged position it has assumed in modernity, it examines Arendt’s and Heidegger’s comments on the world. In The Human Condition, Arendt provides an interesting philosophical and cultural account of the rise of life to prominence in the modern age, pointing out its detrimental effects on the understanding of the world and human (...)
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  32.  27
    After Aesthetics: Heidegger and Benjamin On Art and Experience.Krzysztof Ziarek - 1997 - Philosophy Today 41 (1):199-208.
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  33.  13
    The Limits of Life: A Non-Anthropic View of World and Finitude.Krzysztof Ziarek - 2011 - Angelaki 16 (4):19 - 30.
    Angelaki, Volume 16, Issue 4, Page 19-30, December 2011.
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  34.  12
    Review of Jacques Derrida, Geneses, Genealogies, Genres, and Genius: The Secrets of the Archive[REVIEW]Krzysztof Ziarek - 2007 - Notre Dame Philosophical Reviews 2007 (8).
  35.  2
    “Ceaseless Poverty”?: Image and the Poietic Word.Krzysztof Ziarek - 2013 - Critical Horizons 14 (3):321-340.
    Looking at Dickinson and Hölderlin, this essay begins by exploring the idea of the poetic dimension of existence and its relation to the image, or more precisely, to the capability to disclose into images. For Dickinson the relentless “poverty” of a non-poetic existence indicates that what is missing from such existence are not just images but the capacity for their “disclosing” - the poetic gift or aptitude. With the help of Heidegger’s essays on poetry and poverty, I invert this relation (...)
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  36.  2
    The Limits of Life: A Non-Anthropic View of World and Finitude.Krzysztof Ziarek - 2011 - Angelaki 16 (4):19-30.
    The geological perspective adopted and validated by the term Anthropocene brings into view an interesting quandary, as the term in the same gesture endorses anthropocentrism and yet calls the centrality of the human into question in relation to the geological span of the planet or the cosmic time of the galaxy. Therefore, I use the Anthropocene as a prompt for a critique of the anthropological conception of the human and of technology underlying this notion. It is symptomatic that the notion (...)
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