Baden Baden: Academia Verlag (2015)

Authors
Rafael Ferber
University of Zürich
Abstract
At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new reconstruction of an "exasperatingly difficult but ever fascinating topic" (H. Cherniss), that is, of the platonic theory of the ideal numbers and the two principles that were contained in the “so-called unwritten doctrines” (Aristotle). The final chapter gives new information on the reception of Plato's idea of the Good in P. Natorp and M. Heidegger. It also includes an updated bibliography. The third edition (2015) is a reprint of the second edition of 1989. Further remarks and an updated bibliography to 2005 are to be found in: - Ferber, Rafael (2005). Ist die Idee des Guten nicht transzendent oder ist sie es doch? Nochmals Platons ΕΠΕΚΕΙΝΑ ΤΗΣ ΟΥΣΙΑΣ. In: Barbaric Damir: Platon über das Gute und die Gerechtigkeit / Plato on Goodness and Justice / Platone sul Bene e sulla Giustizia. Würzburg, 149-174. - Ferber, Rafael / Damschen, Gregor (2015). Is the Idea of the Good Beyond Being? Plato's "epekeinea tês ousias" Revisted (Republic, 6, 509b8-10). In: Nails, Debra; Harold, Tarrant; Kajava, Mika; Salmenkivi, Eero. Second Sailing: Alternative Perspectives on Plato. Espoo, 197-203.
Keywords Idea of the Good  Simile of the Sun  Divided Line  Cave  Parmenideische Uridentität  The Third  Das Licht J.G. Fichtes  Der Urpunkt P. Natorps  Das "  Ereignis"   Martin Heideggers
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Reprint years 1984, 1989, 2015
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ISBN(s) 3883455598   9783883455594
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Platos Idee des Guten.R. FERBER - 2015 - St. Augustin: Academia Verlag.
Philebus.Verity Harte - 2012 - In Gerald Press (ed.), The Continuum Companion to Plato. pp. 81-83.

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