Abstract

The paper is an attempt to answer the question about the role that the figure of Ariadne plays in Nietzsche’s philosophy, which the philosopher himself presents as a riddle. Such a question at the same time requires an analysis of Dionysian theme. Dionysus is presented in inseparable relationship with eternal becoming, therefore with the will to power and eternal motion, which are the ontological foundations of Nietzsche’s thought. From the perspective of the discussed issue, it is important to point out changes in Nietzsche’s way of thinking about character of Dionysus, occurring about 1886. Ariadne – the Lady of the Labyrinth would be the guardian of that what represents space of borders and of distance; that what is stopped in motion and that what is stopping the motion, therefore what is opposing to the Dionysian element. Interpretation of the myth, as well as interpretation of the relevant paragraphs from Nietzsche’s work allows to show the labyrinth as a non-existing. Therefore, in Nietzsche’s thought, relationship of Ariadne and Dionysus is representation of the tension between structure, necessary for humanity, and eternal motion. In regard to the above important is the theme of Nietzsche’s interpretation as well as the triumph of becoming, which can only proclaim its victory through structure, so that through Ariadne.