Angelaki 24 (2):130-142 (2019)

Louise du Toit
University of Stellenbosch
The main claim in this article is that the traditionally Western and currently dominant understandings of the figures of “Nature” and “Animal” underlie and structure different forms of oppression and should be critically confronted. The racial-sexual subjugation of the colonized African draws symbolically on the older Western symbolic subjugations of Animal and Woman. In the Great Chain of Being of Western metaphysics it is Woman’s sexual body that links humans to the domain of the animal, and Man’s intellect that distinguishes and separates humans from that same domain. Situated in the border between human and Animal, Woman merges with the chaos and fleshiness of Animal and Nature. With the emergence of race as a category of classification and colonial justification, the African is placed at the furthest remove from Western Man, the epitome of reasonable humanity. African Woman, in particular, is seen as the Animal Other. The colonial-“civilizing” project thus institutes a certain flight from Nat...
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DOI 10.1080/0969725x.2019.1574087
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References found in this work BETA

The Visible and the Invisible.B. Falk - 1970 - Philosophical Quarterly 20 (80):278-279.
The Curious Coincidence of Feminine and African Moralities: Challenges for Feminist Theory.Sandra Harding - 1987 - In Eva Feder Kittay & Diana T. Meyers (eds.), Women and Moral Theory. Rowman & Littlefield. pp. 296--315.

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Citations of this work BETA

Towards a Slow Decolonisation of Sexual Violence.Louise du Toit - 2019 - Philosophical Journal of Conflict and Violence 3 (1).

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