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Angela Roothaan [14]Angela C. M. Roothaan [2]
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Angela Roothaan
VU University Amsterdam
  1. Anna Maria van Schurman's verhouding tot wetenschap in haar vroege en haar late werk.Angela Roothaan & Caroline van Eck - 1990 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 82:194.
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  2.  18
    The "Shamanic" Travels Of Jesus and Muhammad: Cross-Cultural and Transcultural Understandings of Religious Experience.Angela Roothaan - 2015 - American Journal of Theology and Philosophy 36 (2):140-153.
    In his classic work, The Varieties of Religious Experience, William James remarked that, as a tradition, religion is always rooted in an original religious experience of an inspirational figure.1 Using the words of the French theologian Sabatier, James describes this as “an intercourse, a conscious and voluntary relation, entered into by a soul in distress with the mysterious power upon which it feels itself to depend, and upon which its fate is contingent.”2 James pioneered the description of religious experience in (...)
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  3.  11
    Michael Tomasello. A Natural History of Human Thinking.Angela Roothaan - 2017 - Philosophy, Theology and the Sciences 4 (1):129.
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  4.  10
    Could a Religious Ethics Ever Be Universal?Angela Roothaan - 2004 - Bijdragen 65 (2):209-225.
    In the correspondence between Baruch Spinoza and his former friends Nicolas Stensen and Albert Burgh we find an interesting discussion on the sense of committing oneself to a particular institutionalized religion. Burgh and Stensen, both being converts to Roman Catholicism, tried to convince the former Jew to make the same move as they did. Spinoza answers Burgh that he will not do so, and refers to his ‘universal religion’, which he developed in his published work, the Theological-Political Treatise. This modern (...)
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  5.  8
    Vrede is Meer Dan Afwezigheid van Oorlog -Peace is More Than Absence of War.Angela Roothaan - 1998 - Bijdragen 59 (1):58-74.
    On the basis of an analysis of relevant passages from the political-philosophical works of Spinoza, an interpretation is given of his concept of ‘public peace’. This investigation is undertaken in the context of the recent discussion between liberalists and communitarians on the question whether the basis of moral society has to be found in the autonomy of the individual or in the community which provides us with an identity. The outcome of the analysis is that Spinoza’s concept of peace refers (...)
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