Materialism and the Activity of Matter in Seventeenth‐Century European Philosophy

Philosophy Compass 11 (11):671-680 (2016)
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Abstract

Early modern debates about the nature of matter interacted with debates about whether matter could think. In particular, some philosophers (e.g., Cudworth and Leibniz) objected to materialism about the human mind on the grounds that matter is passive, thinking things are active, and one cannot make an active thing out of passive material. This paper begins by looking at two seventeenth-century materialist views (Hobbes’s, and one suggested but not endorsed by Locke) before considering that objection (which I call here the Activity Argument). In discussion, I note that several philosophers of the time believed that matter was active. That view opens up a possible response to the Activity Argument. The paper concludes by looking at the views of two materialists of the time who also believed that matter was active, Toland and Cavendish.

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Stewart Duncan
University at Buffalo

Citations of this work

Priestley on materialism and the essence of God.Falk Wunderlich - 2020 - Intellectual History Review 30 (1):49-64.

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References found in this work

A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
An Essay Concerning Human Understanding.John Locke - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (2):221-222.
Leibniz's Mill Arguments Against Materialism.Stewart Duncan - 2012 - Philosophical Quarterly 62 (247):250-72.

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