Abstract

There was a long-standing consensus that Ockham was a Divine Command Theorist - one who holds that all of morality is ultimately grounded in God's commands. But contrary to this long-standing consensus, three arguments have recently surfaced that Ockham is not a divine command theorist. The thesis of this dissertation is that, contrary to these three arguments, Ockham is a divine command theorist. The first half of the dissertation is an analysis of the three necessary and jointly sufficient conditions for virtuous action, whereas the second half is a response to the three contemporary arguments that Ockham isn't a divine command theorist. In a way, the first half of the dissertation gives a prima facie case that Ockham is a divine command theorist; the second half concludes so ultima facie.