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  1.  66
    Women’s Perspectives on Ancient and Medieval Philosophy.Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noël (eds.) - 2021 - Cham, Switzerland: Springer.
    This book promotes the research of present-day women working in ancient and medieval philosophy, with more than 60 women having contributed in some way to the volume in a fruitful collaboration. It contains 22 papers organized into ten distinct parts spanning the sixth century BCE to the fifteenth century CE. Each part has the same structure: it features, first, a paper which sets up the discussion, and then, one or two responses that open new perspectives and engage in further reflections. (...)
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  2.  19
    The Cyrenaics on the Premeditation of Future Evils.Isabelle Chouinard - 2023 - Phronesis 68 (4):410-437.
    In Book 3 of the Tusculans, Cicero reports that the Cyrenaics practised the premeditation of future evils. This article focuses on the philosophical consistency of this exercise with other Cyrenaic testimonies. It argues for the authenticity of Cicero’s report and provides a critical survey of previous attempts to reconstruct the theory underlying Cyrenaic premeditation, which addresses crucial questions about the management of future pleasures and pains, and the duration of affections. New evidence from Diogenes Laertius 2.94 is then used to (...)
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  3.  9
    Le recours aux approches réflexives dans les métiers relationnels : modélisation des conceptions de la réflexivité.Isabelle Chouinard & Jessie Caron - 2015 - Revue Phronesis 4 (3):11-21.
    The tertiary industry development has increased researches on service relationship and professional skills needed in relational professions. Universities and education fields have also adapted their programs to ensure students acquire these new skills. However, knowledge on the topic is still incomplete. At the same time, professions are required to rationalize their outputs. To meet this requirement, the use of reflexive approaches has become common. Despite the increase of these approaches, few data are available on how they are conceived and used. (...)
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  4.  20
    Perdre des atomes: La vieillesse chez Démocrite.Isabelle Chouinard - 2021 - Archives de Philosophie 84 (2):39-54.
    In the ethical fragments, Democritus presents old age as an age when moderation develops more easily than in youth (68B294 DK). The fact that he also describes old age as “a general mutilation” (πήρωσις ὁλόκληρος) (68B296 DK) suggests that his atomic theory may have been used to account for the phenomenon. Understood as a loss of atoms in all parts of the body, the πήρωσις in turn causes leaks of psychic atoms which can have an impact on the temperament of (...)
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  5.  7
    Cynisme et falsification du langage: À propos de Diogène cherchant un homme.Isabelle Chouinard - 2016 - In Olivier Laliberté & Vincent Darveau-St-Pierre (eds.), Qu’est-ce que le ‘dire’ philosophique? Les Cahiers d'Ithaque. pp. 19-33.
    The famous story of Diogenes searching for a man (ánthrōpon zētō̂) with his lantern in broad daylight (D.L. VI 41) has been interpreted in two ways, according to the meaning assigned to the word ánthrôpos (« human »). Proponents of the nominalist interpretation, by giving it the sense of human as a concept, see in the quest of Diogenes an attack against Plato’s Ideas. Defenders of the moral interpretation rather give the word ánthrôpos a concrete meaning with meliorative value: Diogenes (...)
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  6.  11
    Les maîtres de Cratès.Isabelle Chouinard - 2015 - Revue de Philosophie Ancienne 33 (1):63-94.
    In Book VI of the Lives and Opinions of Eminent Philosophers, Diogenes Laertius presents Cynicism as a philosophical school with origins in Socrates and prefiguring Stoicism, through the sequence: Socrates–Antisthenes–Diogenes–Crates–Zeno. However, the part of the sequence linking Diogenes to Crates is not unanimously accepted. Diogenes Laertius himself mentions that Crates had two other teachers: Bryson of Achaea and Stilpo. The first is unknown, but the sources tell us enough about the second to discern certain similarities between his philosophy and that (...)
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  7.  6
    Le sage peut-il mendier?Isabelle Chouinard - 2020 - In Etienne Helmer (ed.), Mendiants et mendicité en Grèce ancienne. Classiques Garnier. pp. 189-208.
    L’apparition de la figure du sage-mendiant au IVe av. J.-C. sous l’impulsion de Diogène de Sinope provoque la résistance d’autres philosophes. C’est à la fois parce qu’il est dépossédé et qu’il sollicite des dons pour assurer sa subsistance que les adversaires des cyniques, notamment les épicuriens, refusent d’adopter la vie du mendiant. Ses défenseurs doivent lutter sur plusieurs fronts afin de légitimer son mode de vie et établir sa supériorité morale.
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  8.  9
    Une tradition du suicide chez les cyniques.Isabelle Chouinard - 2020 - Philosophie Antique 20:141-164.
    Several versions of Diogenes of Sinope’s death are reported in Book VI of the Lives and Opinions of Eminent Philosophers. The heirs of Diogenes have transmitted to posterity that of suicide by self-asphyxiation, a death they deem worthy of his philosophy. This study aims to identify the Cynic foundation of Diogenes’ suicide by reconstructing the Cynic outlook on voluntary death. Several fragments and testimonies show that the Cynics consider life and death indifferent: what matters above all is to lead a (...)
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  9.  24
    Un tonneau sous le Portique: La réception du cynisme chez les stoïciens.Isabelle Chouinard - 2022 - Dissertation, Sorbonne Université
    Zeno of Citium, the founder of Stoicism, received part of his philosophical instruction from the Cynic Crates of Thebes. This connection left a lasting imprint on the Stoic school, which maintained strong ties with Cynicism. The first part of my dissertation contributes to our knowledge of these links by listing and analyzing all the references to Cynicism in Stoic writings, from Zeno to Marcus Aurelius. Each text is accompanied by a French translation and a philological and philosophical commentary. The complexity (...)
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  10.  31
    CYNICISM - (M.-O.) Goulet-Cazé Le cynisme, une philosophie antique. (Textes et Traditions 29.) Pp. 702. Paris: Librairie Philosophique J. Vrin, 2017. Paper, €55. ISBN: 978-2-7116-2763-9. [REVIEW]Isabelle Chouinard - 2018 - The Classical Review 68 (1):254-256.
  11.  7
    Olimar Flores-Júnior, La vie facile. Une lecture du cynisme ancien. [REVIEW]Isabelle Chouinard - 2022 - Philosophie Antique 22.
    Le cynisme ancien est conçu par la plupart des spécialistes comme un courant philosophique qui s’oppose à la civilisation au nom d’un mode de vie plus naturel, inspiré des animaux et des êtres humains primitifs. L’ouvrage d’Olimar Flores-Júnior (désormais A.) cherche à ébranler cette conception en proposant de nouvelles interprétations des textes qui servent généralement à l’appuyer. Sa démarche repose principalement sur l’argument suivant : puisque les cyniques vivent dans la ville et font u...
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  12.  8
    Review of the book Platon: Ménexène. [REVIEW]Isabelle Chouinard - 2020 - Revue de Métaphysique et de Morale 107:435-437.
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  13.  4
    Review of the book Diogène le Cynique. [REVIEW]Isabelle Chouinard - 2017 - Bryn Mawr’s Classical Review 2311.
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  14. Review of the book The Stoic theory of beauty. [REVIEW]Isabelle Chouinard - 2022 - Revue Philosophique De Louvain 199 (1):135-138.
     
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