Abstract

Bubacz has set an ambitious and important project for himself in this volume. He attempts to present an account of Augustine's theory of knowledge which is free of any theological presuppositions and to give a place to Augustine in the history of epistemology. Bubacz lucidly structures his discussions of each topic with these two goals in mind. The usual program is: a clear formulation of the general epistemological issue, a presentation and explication of relevant Augustinian texts, and an incorporation of the Augustinian position into contemporary discussions. The attempt to bring together Augustine's theory of knowledge and contemporary epistemology also occasions original and interesting philosophical work by the author. Accordingly, this book would be notable to those who are interested in Augustine's thought, to contemporary epistemologists who might be tempted to dismiss the work of such a "God-centered" philosopher, and to those interested in a fresh discussion of epistemology.