Abstract

This article attempts to show the methodic scope of the well know connection of priority between temporality and historicity in the Frühe Freiburger Vorlesungen. Although this connection is explicit from a systematic point of view in Sein und Zeit, nevertheless it is already anticipated in these lectures and had here a methodic primacy. Therefore, the claim of the article is that the connection in this frame of priority between temporality and historicity implies a regulative ideal of self-determination that includes temporal aspects of the existence. This regulative ideal of existence is the base of an analysis which distinguish the degree of originality in several forms of perform history.