Permanent Creation: A Study in the Thought of Thomas Aquinas

Dissertation, Boston College (1986)
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Abstract

The intellectual climate in which Aquinas matured was one of conflict. On the one hand, he inherited a philosophical tradition from the Greeks which held that "nothing comes from nothing." On the other, a strong theological tradition held that, since the world was created from nothing, it tends toward nothing and will, in fact, finally return to nothing. ;Aquinas counters that both traditions are mistaken in considering all making as change. Besides the making that is of this particular thing, besides even the universal cause or causes of all generation, there is a more radical making which is of the totality of being. This doctrine we find implicit in the Five Ways, essentially established in the doctrine of essence and existence, and openly explicit in Aquinas's discussions of creation itself. ;That the universe is necessary in itself is no less firmly held by Aquinas. There are two kinds of being that are incorruptible: those whose form completely dominates their matter, and those whose form exists without matter. In addition, the universe of material things itself cannot be corrupted since it has no substratum which could underlie the change. Only by misconceiving the act of creation as change does it make sense to speak of a tendency or possibility to corruption in the created universe. ;The upshot of the marriage of these two positions is that the universe is at once absolutely necessary in itself and totally dependent for its existence on God. Rather than proving to be antagonists, these two positions are actually mutually supportive. Studying the natural world for its own sake reveals the power and perfection of its Creator. Since the world depends on a cause unexplained by the order within it, there is no limit to its ultimate intelligibility, nor, therefore, to the scientific quest. Endless awe at the Creator of such a universe, and an endless field of enquiry--these are the results of Aquinas's option for both and rather than either a created world or the integral, permanent world which science investigates

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