Utilitas 14 (1):22 (2002)
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| Abstract |
Virtue ethics is normally taken to be an alternative to consequentialist and Kantian moral theories. I shall discuss what I think is the most interesting version of virtue ethics – Rosalind Hursthouse's. I shall then argue that her version is inadequate in ways that suggest revision in the direction of a kind of rule-consequentialism
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| DOI | 10.1017/s095382080000337x |
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References found in this work BETA
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Human Flourishing Versus Desire Satisfaction.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
View all 6 references / Add more references
Citations of this work BETA
Philippa Foot’s Virtue Ethics Has an Achilles’ Heel.Scott Woodcock - 2006 - Dialogue 45 (3):445-468.
Anscombe on the Sources of Normativity.Katharina Nieswandt - 2017 - Journal of Value Inquiry 51 (1):141-163.
The Role of Welfare in Eudaimonism.Anne Baril - 2013 - Southern Journal of Philosophy 51 (4):511-535.
Neo-Aristotelian Naturalism and the Indeterminacy Objection.Scott Woodcock - 2015 - International Journal of Philosophical Studies 23 (1):20-41.
View all 10 citations / Add more citations
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