Abstract

The word Jnanastatics is derived from the Sanskrit word ‘jnana’. In Indian philosophy, the word jnana means knowledge. Knowledge is knowing the object exactly as it is. Just as the lamp illuminates everything in front of it, so does knowledge that reveals to us everything in front of it. Here the theory of knowledge of the East and the West has been combined. This paper discusses elaborately the methods of gaining knowledge, the origin of knowledge and the nature of the known object. Argumentism about the method of gaining knowledge, cognitism about the origin of knowledge and relativism about the nature of the known object, these three new theories have been introduced. Knowledge is a theory or tattva and in order to get knowledge of an object one needs to know the form or akara and component or upakarana of that theory. These theory, form and component, which are essential for the discussion of knowledge, have been properly discussed in this paper. Category and its classification of substance, quality, action and adjustment have been properly discussed. Adjustment is a new addition to the classification of substances. The forms of knowledge and their components are discussed in detail.