Should Abraham Get a Religious Exemption?

Res Publica 25 (2):235-259 (2019)
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Abstract

The standard liberal egalitarian approach to religious exemptions from generally applicable laws implies that such exemptions may be necessary in the name of equal respect for each citizen’s conscience. In each particular case this approach requires balancing the claims of devout believers against the countervailing claims of other citizens. I contend, firstly, that under the conditions of deep moral and ideological disagreement the balancing procedure proves to be extremely inconclusive. It does not provide an unequivocal solution even in the imaginary case based on the biblical story of Abraham’s sacrifice, not to speak of real-life cases that are far less suggestive. Secondly, I argue that it is possible to consider demands for religious exemptions respectfully, without even challenging the way they are justified, but still reject them for principled reasons—namely, because these demands cannot be met without arbitrarily bending popular sovereignty to the dictate of religious doctrines.

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Andrei Bespalov
Sofia University

Citations of this work

Public justification.Kevin Vallier - forthcoming - Stanford Encyclopedia of Philosophy.
Public justification.Fred D'Agostino - 2008 - Stanford Encyclopedia of Philosophy.

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References found in this work

Political Liberalism.John Rawls - 1993 - Columbia University Press.
Liberalism’s Religion.Cécile Laborde (ed.) - 2017 - Harvard University Press.
Justice as fairness: Political not metaphysical.John Rawls - 1985 - Philosophy and Public Affairs 14 (3):223-251.

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