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  1.  63
    Can a compromise be fair?Peter Jones & Ian O’Flynn - 2013 - Politics, Philosophy and Economics 12 (2):115-135.
    This article examines the relationship between compromise and fairness, and considers in particular why, if a fair outcome to a conflict is available, the conflict should still be subject to compromise. It sets out the defining features of compromise and explains how fair compromise differs from both principled and pragmatic compromise. The fairness relating to compromise can be of two types: procedural or end-state. It is the coherence of end-state fairness with compromise that proves the more puzzling case. We offer (...)
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  2.  84
    Toleration, recognition and identity.Peter Jones - 2006 - Journal of Political Philosophy 14 (2):123–143.
  3. Laughter.Roger Scruton & Peter Jones - 1982 - Aristotelian Society Supplementary Volume 56 (1):197 - 228.
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  4.  9
    Laughter.Roger Scruton & Peter Jones - 1982 - Aristotelian Society Supplementary Volume 56 (1):197-228.
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  5. Hume's Sentiments Their Ciceronian and French Context.Peter Jones - 1982
  6.  25
    Toleration, Recognition and Identity.Peter Jones - 2006 - Journal of Political Philosophy 14 (2):123-143.
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  7. Hume's Sentiments: Their Ciceronian and French Context.Peter Jones - 1984 - Philosophy 59 (229):408-409.
  8. Group Rights.Peter Jones - 2008 - Stanford Encyclopedia of Philosophy.
     
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  9.  99
    Toleration, Religion and Accommodation.Peter Jones - 2012 - European Journal of Philosophy 23 (3):542-563.
    Issues of religious toleration might be thought dead and advocacy of religious toleration a pointless exercise in preaching to the converted, at least in most contemporary European societies. This paper challenges that view. It does so principally by focusing on issues of religious accommodation as these arise in contemporary multi-faith societies. Drawing on the cases of exemption, Article 9 of the ECHR, and law governing indirect religious discrimination, it argues that issues and instances of accommodation are issues and instances of (...)
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  10.  12
    A Progress of Sentiments. Reflections on Hume's Treatise.Peter Jones - 1993 - Philosophical Quarterly 43 (170):114-116.
  11. Bearing the consequences of belief.Peter Jones - 1994 - Journal of Political Philosophy 2 (1):24–43.
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  12. Would it be Wise to Study Wisdom? A Comment on the Chicago Institute for Practical Wisdom.Peter G. Jones - manuscript
    A sceptical response to the idea that wisdom may be turned into a new academic subject or science, and to the idea that to do so would be in any way be wise. .
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  13. Hume's Sentiments. Their Ciceronian and French Context.Peter Jones - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (4):478-479.
  14.  77
    Equality, Recognition and Difference.Peter Jones - 2006 - Critical Review of International Social and Political Philosophy 9 (1):23-46.
    In recent years there has been much debate over whether recognition has displaced, or should displace, redistribution as the pre‐eminent concern of contemporary politics. That debate is not about whether we should continue to pursue an egalitarian ideal, since equality is as much a goal for the politics of recognition as it is for the politics of redistribution. In this essay, I address only issues of recognition and ask what kind of equal recognition we can reasonably demand or pursue. I (...)
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  15.  24
    Hume's Sentiments.Peter Jones - 1986 - Noûs 20 (2):274-281.
  16.  8
    Agricultural Enlightenment: Knowledge, Technology, and Nature, 1750-1840.Peter M. Jones - 2016 - Oxford University Press UK.
    Agricultural Enlightenment explores the economic underpinnings of the Enlightenment to argue the case that the expansion of the so-called knowledge economy in the second half of the eighteenth century powerfully influenced governments and all those who worked in agriculture, or who sought to derive profit from the productive use of the land.
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  17. Hume's Sentiments, Their Ciceronian and French Context.Peter Jones - 1987 - Revue de Métaphysique et de Morale 92 (1):103-103.
     
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  18.  95
    Toleration and Recognition: What should we teach?Peter Nigel Jones - 2010 - Educational Philosophy and Theory 42 (1):38-56.
    Generally we think it good to tolerate and to accord recognition. Yet both are complex phenomena and our teaching must acknowledge and cope with that complexity. We tolerate only what we object to, so our message to students cannot be simply, ‘promote the good and prevent the bad’. Much advocacy of toleration is not what it pretends to be. Nor is it entirely clear what sort of conduct should count as intolerant. Sometimes people are at fault for tolerating what they (...)
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  19. Philosophy and the Novel.Peter Jones - 1977 - Tijdschrift Voor Filosofie 39 (3):559-559.
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  20.  43
    Political theory and cultural diversity.Peter Jones - 1998 - Critical Review of International Social and Political Philosophy 1 (1):28-62.
    How should we deal with social diversity if we conceive it as cultural diversity? Appeals to cultural relativism and to the collective good of diversity provide inadequate answers. Taking cultural diversity seriously requires that we respond to it fairly or justly and that, in turn, requires an approach that is impartial (or neutral) amongst cultures. Claims of impartiality are often thought peculiarly implausible when applied to cultural diversity, but an impartialist approach is in fact peculiarly appropriate to that form of (...)
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  21.  22
    Breaking away from Capital? Theorising activity in the shadow of Marx.Peter Jones - 2009 - Outlines. Critical Practice Studies 11 (1):45-58.
    The paper reflects on the relationship between the understanding of human activity which Marx expresses in Capital and the theoretical model of activity offered by an influential contemporary variant of Activity Theory. The paper argues that this variant departs significantly from Marx’s conception of human activity and its role in what he calls the ‘labour process’. In particular, Activity Theory has failed to distinguish between the labour process and the valorization process, a distinction which is fundamental to Capital and to (...)
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  22.  44
    Human rights and diverse cultures: Continuity or discontinuity?Peter Jones - 2000 - Critical Review of International Social and Political Philosophy 3 (1):27-50.
    (2000). Human rights and diverse cultures: Continuity or discontinuity? Critical Review of International Social and Political Philosophy: Vol. 3, Human Rights and Global Diversity, pp. 27-50.
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  23.  31
    The value and limits of rights: a reply.Peter Jones - 2012 - Critical Review of International Social and Political Philosophy 15 (4):495-516.
    I reply to each of the contributions in this issue. I agree with much that Hillel Steiner argues, especially his insistence that the associated ideas of impartiality and discontinuity are crucial to dealing satisfactorily with a diversity of competing claims. I am, however, less willing to conceive provision for that diversity as the role, rather than a role, that we should ascribe to rights. I question the success of David Miller’s endeavour to provide a unified justification of human rights grounded (...)
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  24. Is Metaphysics a Waste of Time?Peter G. Jones - 2012 - Philosophy Pathways 171 (171).
    The view that metaphysics is a waste of time appears to be gaining in popularity. It is held openly by many scientists and even many philosophers. I argue here that this is a consequence of the way metaphysics is usually done and the futility of a certain approach to it, and not a reason to suppose there is no useful knowledge to be acquired from its study. -/- .
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  25.  40
    Another look at Hume's views of aesthetic and moral judgments.Peter Jones - 1970 - Philosophical Quarterly 20 (78):53-59.
  26.  45
    Hume's aesthetics reassessed.Peter Jones - 1976 - Philosophical Quarterly 26 (102):48-62.
  27.  32
    Ultrarunners and Chance Encounters with "Absolute Unitary Being".Peter N. Jones - 2004 - Anthropology of Consciousness 15 (2):39-50.
    Among the newly enchristianed "extreme sports" category, ultrarunners and the sport of ultrarunning is on the fringe edge. What makes ultrarunners and their "sport" interesting is that ultrarunners regularly report experiences that can be equated to various types of mystical experiences during their "sporting" events. This paper briefly discusses ultrarunners, a hypothetical mystical (mythical) state of consciousness called Absolute Unitary Being, and the psychoneurophysiological aspects of ultrarunning. Through this process, a link is established that connects ultrarunners and their "sport" with (...)
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  28.  63
    Discourse and the Materialist Conception of History: Critical Comments on Critical Discourse Analysis.Peter Jones - 2004 - Historical Materialism 12 (1):97-125.
  29. Aristotle, Nagarjuna and the Law of Non-Contradiction in Buddhist Philosophy.Peter G. Jones - 2017 - Metaphysical Speculations - Bernardo Kastrup.
    There is a widespread view that Buddhist philosophy embodies logical contradictions such that there would be 'true' contradictions, This article explains that this is not the case and that Buddhist philosophy, more generally the Perennial philosophy, denies all contradictions for the sake of a doctrine of Unity.
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  30.  44
    Monoamine Oxidase A (MAOA) Gene and Personality Traits from Late Adolescence through Early Adulthood: A Latent Variable Investigation.Man K. Xu, Darya Gaysina, Roula Tsonaka, Alexandre J. S. Morin, Tim J. Croudace, Jennifer H. Barnett, Jeanine Houwing-Duistermaat, Marcus Richards & Peter B. Jones - 2017 - Frontiers in Psychology 8.
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  31. The Metaphysics of Consciousness.Peter G. Jones - manuscript
    Some time ago, in an article for the Journal of Consciousness Studies, David Chalmers challenged his peers to identify the ingredient missing from our current theories of consciousness, the absence of which prevents us from solving the 'hard' problem and forces us to make do with nonreductive theories. Here I respond to this challenge. I suggest that consciousness is a metaphysical problem and as such can be solved only within a global metaphysical theory. Such a theory would look very like (...)
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  32. The Continuum East and West.Peter Jones - 2014 - Philosophy Pathways 1 (185).
    We often speak of 'Eastern' and 'Western' philosophy, yet it is not always easy to distinguish the key factors that justify this distinction. This essay explores the two very different conceptions of the continuum that underlie these traditions of thought and knowledge. The views of Hermann Weyl are given and it is proposed they are correct. Attention is drawn to the mutually-exclusive visions of the continuum that separate the philosophies of East and West, for they offer us a way of (...)
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  33.  67
    Accommodating Religion and Shifting Burdens.Peter Jones - 2016 - Criminal Law and Philosophy 10 (3):515-536.
    With some qualifications, this article endorses Brian Leiter’s argument that religious accommodation should not shift burdens from believers to non-believers. It argues that religious believers should take responsibility for their beliefs and for meeting the demands of their beliefs. It then examines the implications of that argument for British law on indirect discrimination as it relates to religion or belief: burden-shifting from believers to employers and providers of goods and services should be deemed acceptable only insofar as the burden incurred (...)
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  34.  60
    Measuring mental wellbeing of children via human-robot interaction.Nida Itrat Abbasi, Micol Spitale, Peter B. Jones & Hatice Gunes - 2022 - Interaction Studies 23 (2):157-203.
    During the last decade, children have shown an increasing need for mental wellbeing interventions due to their anxiety and depression issues, which the COVID-19 pandemic has exacerbated. Socially Assistive Robotics have been shown to have a great potential to support children with mental wellbeing-related issues. However, understanding how robots can be used to aid the measurement of these issues is still an open challenge. This paper presents a narrative review of child-robot interaction (cHRI) papers (IEEE ROMAN proceedings from 2016–2021 and (...)
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  35. Is Metaphysics Difficult?Peter G. Jones - manuscript
    The difficulties of philosophy reflects the nature of reality. Here it is proposed that the inability of scholastic philosophers to solve philosophical problems is a clear indication that neither philosophy nor reality is as complicated as they believe, but that its conceptual simplification cannot be achieved when we reject nondualism and endorse extreme and partial world-theories.
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  36.  12
    Shamanism: An Inquiry into the History of the Scholarly Use of the Term in English-Speaking North America.Peter N. Jones - 2006 - Anthropology of Consciousness 17 (2):4-32.
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  37.  41
    Toleration, Value‐pluralism, and the Fact of Pluralism.Peter Jones - 2006 - Critical Review of International Social and Political Philosophy 9 (2):189-210.
    (2006). Toleration, Value‐pluralism, and the Fact of Pluralism. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 189-210.
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  38.  14
    Hume.Peter Jones - 2002 - In Nicholas Bunnin & E. P. Tsui‐James (eds.), The Blackwell Companion to Philosophy. Oxford, UK: Blackwell. pp. 709–724.
    This chapter contains sections titled: Biography Philosophy.
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  39.  7
    Philosophy and Science in the Scottish Enlightenment.Peter Jones & Peter Deluca - 1988 - John Donald.
  40.  20
    Philosophy and the Novel: Philosophical Aspects of Middlemarch, Anna Karenina, the Brothers Karamazov, a La Recherche Du Temps Perdu, and of the Methods of Criticism.Peter Jones - 1975 - Clarendon Press.
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  41. Atheism and the Rejection of God: Contemporary Philosophy and The Brothers Karamazov (review).Peter Jones - 1979 - Philosophy and Literature 3 (1):121-122.
  42. The Case of the Missing Ingredient.Peter G. Jones - manuscript
    As a fan of Sherlock Holmes from a young age it occurred to me recently to wonder what the great detective would have made of the 'hard' problem of consciousness. Here is one possible scenario.
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  43. The Marketing of Philosophy: A Preliminary Report.Peter G. Jones - manuscript
    A tongue-in-cheek marketing review of university philosophy prompted by a slow-down in sales and mounting criticism of the product. These problems are diagnosed as the consequence of an inward-looking culture that encourages a narrow and fixed focus on selling the traditional product while discouraging examination of its competitors.
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  44. Hume’s Literary and Aesthetic Theory.Peter Jones - 1993 - In Norton (ed.), The Cambridge Companion to Hume. Cambridge University Press.
     
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  45.  25
    Hume on art, criticism and language: Debts and premises.Peter Jones - 1978 - Philosophical Studies 33 (2):109 - 134.
  46.  7
    Pragmatism and The Portrait of a Lady.Peter Jones - 1981 - Philosophy and Literature 5 (1):49-61.
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  47. Toleration, harm, and moral effect.Peter Jones - 1985 - In John Horton & Susan Mendus (eds.), Aspects of toleration: philosophical studies. New York: Methuen.
  48.  71
    Understanding a work of art.Peter Jones - 1969 - British Journal of Aesthetics 9 (2):128-144.
    Two distinct senses of 'understanding', Neither implying that works of art have meaning, Or communicate: (1) 'cognitive', Referring to knowledge of character of work; (2) 'phenomenal', Parasitic on (1), Referring to what a viewer takes work to be, Or sees it as. Individuation and characterization of works is settled by contingent agreement. Understanding a work shares features with understanding persons, And arguments. It is an achievement concept, Partly passive, Partly active, Whose nature is unknown in advance. Critics create conventions for (...)
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  49.  15
    Strengthening bottom-up and top-down climate governance.Jo Dirix, Wouter Peeters, Johan Eyckmans, Peter Tom Jones & Sigrid Sterckx - 2013 - Climate Policy 3 (13):363-383.
    Although the UN and EU focus their climate policies on the prevention of a 2 8C global mean temperature rise, it has been estimated that a rise of at least 4 8C is more likely. Given the political climate of inaction, there is a need to instigate a bottom-up approach so as to build domestic support for future climate treaties, empower citizens, and motivate leaders to take action. A review is provided of the predominant top-down cap-and-trade policies in place – (...)
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  50. Evald Ilyenkov and the history of Marxism in the USSR.Peter E. Jones - 1994 - History of the Human Sciences 7 (4):105-118.
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1 — 50 / 211