The audience in shame

Philosophical Studies 177 (5):1283-1302 (2020)
  Copy   BIBTEX

Abstract

Many experiences of shame centrally involve exposure. This has suggested to a number of writers that shame is essentially a social emotion that involves being exposed to the view or appraisal of an audience—call this the Audience Thesis. Others reject the Audience Thesis on the basis of private experiences of shame that seem to involve no exposure. This disagreement marks a basic fault line in theorizing about shame. I develop and explore a simple but effective way to shield the Audience Thesis from the private shame objection, by understanding the notion of an audience in a very minimal way. Rather than conceiving of the audience in terms of an other whose appraisal is an element in shame, we can conceive of shame generally as a response to appraisals of the subject—either by others or by the subject herself. On this view, shame requires an audience in the sense that it is not a first-order self-appraisal—like disappointment in or disapproval of oneself—but rather an appraisal of appraisals. This approach yields substantial benefits: it renders the private shame objection harmless; it explains why exposure cases strike us as particularly paradigmatic instances of shame; it clarifies what is happening when we feel shame before appraisals with which we do not agree; it helps to understand how it may be possible to feel shame in the face of neutral or even positive appraisals; and it captures a significant but neglected sense in which shame might be considered a social emotion.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 93,932

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Can We Force Someone to Feel Shame?Madeleine Shield - 2022 - Philosophy Today 66 (4):817-828.
The Descent of Shame.Heidi L. Maibom - 2010 - Philosophy and Phenomenological Research 80 (3):566 - 594.
The Descent of Shame1.Heidi L. Maibom - 2010 - Philosophy and Phenomenological Research 80 (3):566-594.
Shame as a self-conscious positive emotion: Scheler’s radical revisionary approach.Íngrid Vendrell-Ferran - 2023 - In Raffaele Rodogno & Alessandra Fussi (eds.), The Moral Psychology of Shame. Moral Psychology of the Emotions.
Is Shame a Social Emotion.Fabrice Teroni & Julien A. Deonna - 2011 - In Anita Konzelman-Ziv, Keith Lehrer & Hans-Bernhard Schmid (eds.), Self Evaluation: Affective and Social Grounds of Intentionality. Springer.
Social Shame vs. Private Shame: A Real Dichotomy?Alba Montes Sánchez - 2013 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 8 (1).
Is Shame a Social Emotion?Fabrice Teroni & Julien A. Deonna - 2011 - In Anita Konzelman-Ziv, Keith Lehrer & Hans-Bernhard Schmid (eds.), Self Evaluation: Affective and Social Grounds of Intentionality. Springer. pp. 193-212.
Exposed: On Shame and Nakedness.Fredrik Westerlund - 2023 - Philosophia 51 (4):2195-2223.

Analytics

Added to PP
2019-02-07

Downloads
130 (#139,719)

6 months
32 (#123,190)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Stephen Bero
University of Surrey

Citations of this work

Making Sense of Shame in Response to Racism.Aness Kim Webster - 2021 - Canadian Journal of Philosophy 51 (7):535-550.
Can We Force Someone to Feel Shame?Madeleine Shield - 2022 - Philosophy Today 66 (4):817-828.
Shame and the Ethical in Williams.Aness Kim Webster & Stephen Bero - 2022 - In Andras Szigeti & Talbert Matthew (eds.), Agency, Fate and Luck: Themes from Bernard Williams. Oxford University Press.
Shame, Vulnerability, and Change.Jing Iris Hu - 2022 - Journal of the American Philosophical Association 8 (2):373-390.

Add more citations