In Anita Konzelmann Ziv, Keith Lehrer & Hans Bernard Schmid (eds.), Self-Evaluation: Affective and Social Grounds of Intentionality. Springer. pp. 193-212 (2011)
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Abstract |
In this article, we present, assess and give reasons to reject the popular claim that shame is essentially social. We start by presenting several theses which the social claim has motivated in the philosophical literature. All of them, in their own way, regard shame as displaying a structure in which "others" play an essential role. We argue that while all these theses are true of some important families of shame episodes, none of them generalize so as to motivate the conclusion that shame is an essentially social emotion. We consider each thesis in turn, explaining in the process their connections with one another as well as the constraints on a theory of shame they help uncover. Finally, we show how a non-social picture of shame is not only capable of meeting these constraints, but has the further virtue of shedding light on those situations in which others seem to play no role in why we feel shame.
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Keywords | Shame Emotion Social emotion |
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Citations of this work BETA
Differentiating Shame From Guilt.Julien A. Deonna & Fabrice Teroni - 2008 - Consciousness and Cognition 17 (4):1063-1400..
The Phenomenology of Shame: A Clarification in Light of Max Scheler and Confucianism.Yinghua Lu - 2018 - Continental Philosophy Review 51 (4):507-525.
Shame and the Scope of Moral Accountability.Shawn Tinghao Wang - 2021 - Philosophical Quarterly 71 (3):544-564.
Ajatuksia esineellistymisen käsitteen rehabilitoimiseksi.Heikki Ikäheimo - 2016 - In Marko Ahteensuu (ed.), E pluribus unum - Scripta in honorem Eerik Lagerspetz sexagesimum annum complentis. pp. 47-59.
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