In Anita Konzelmann Ziv, Keith Lehrer & Hans Bernard Schmid (eds.), Self-Evaluation: Affective and Social Grounds of Intentionality. Springer. pp. 193-212 (2011)

Authors
Fabrice Teroni
University of Geneva
Abstract
In this article, we present, assess and give reasons to reject the popular claim that shame is essentially social. We start by presenting several theses which the social claim has motivated in the philosophical literature. All of them, in their own way, regard shame as displaying a structure in which "others" play an essential role. We argue that while all these theses are true of some important families of shame episodes, none of them generalize so as to motivate the conclusion that shame is an essentially social emotion. We consider each thesis in turn, explaining in the process their connections with one another as well as the constraints on a theory of shame they help uncover. Finally, we show how a non-social picture of shame is not only capable of meeting these constraints, but has the further virtue of shedding light on those situations in which others seem to play no role in why we feel shame.
Keywords Shame  Emotion  Social emotion
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Citations of this work BETA

Differentiating Shame From Guilt.Julien A. Deonna & Fabrice Teroni - 2008 - Consciousness and Cognition 17 (4):1063-1400..
The audience in shame.Stephen Bero - 2020 - Philosophical Studies 177 (5):1283-1302.
Shame and the Scope of Moral Accountability.Shawn Tinghao Wang - 2021 - Philosophical Quarterly 71 (3):544-564.

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The Descent of Shame.Heidi L. Maibom - 2010 - Philosophy and Phenomenological Research 80 (3):566 - 594.
The Self of Shame.Fabrice Teroni & Julien A. Deonna - 2009 - In Mikko Salmela & Verena Mayer (eds.), Emotions, Ethics, and Authenticity. John Benjamins. pp. 33-50.
Shame, Guilt and Morality.Fabrice Teroni & Otto Bruun - 2011 - Journal of Moral Philosophy 8 (2):223-245.
Differentiating Shame From Guilt.Julien A. Deonna & Fabrice Teroni - 2008 - Consciousness and Cognition 17 (4):1063-1400..

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