Measuring and mismeasuring the self

Inquiry: An Interdisciplinary Journal of Philosophy (forthcoming)
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Abstract

This article evaluates Alessandra Tanesini’s analyses of the intellectual virtues and vices of self-assessment, as characterized in her book The Mismeasure of the Self (2021 Tanesini, A. 2021. The Mismeasure of the Self. Oxford: Oxford University Press.[Crossref], [Google Scholar]). Section 1 explains Tanesini’s rich accounts of the virtues of intellectual humility and pride. Contra Tanesini, section 2 suggests an alternative account according to which the intellectual virtues of humility and pride require reliability about one’s limitations and strengths. This is an externalist version of the limitations-owning analysis, which takes the virtues of intellectual humility and pride to consist in (roughly): dispositions to appropriately attend to and own one’s limitations and strengths (Whitcomb et al. 2017 Whitcomb, D., H. Battaly, J. Baehr, and D. Howard-Snyder. 2017. “Intellectual Humility: Owning Our Limitations.” Philosophy and Phenomenological Research 94 (3): 509–539. doi:10.1111/phpr.12228.[Crossref], [Web of Science ®], [Google Scholar]). I also explore whether the intellectual vices of self-assessment require unreliability about one’s limitations and strengths. In so doing, I raise a question about Tanesini’s analysis of self-abasement.

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Heather Battaly
University of Connecticut

Citations of this work

Having the measure of self and world: a response to my critics.Alessandra Tanesini - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.

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References found in this work

The souls of Black folk.W. E. B. Du Bois - 2007 - Oxford University Press.
Intellectual Humility: Owning Our Limitations.Dennis Whitcomb, Heather Battaly, Jason Baehr & Daniel Howard-Snyder - 2017 - Philosophy and Phenomenological Research 94 (3):509-539.
Intellectual Servility and Timidity.Alessandra Tanesini - 2018 - Journal of Philosophical Research 43.
Epistemic Vice and Motivation.Alessandra Tanesini - 2018 - Metaphilosophy 49 (3):350-367.

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