Respect and Loving Attention

Canadian Journal of Philosophy 33 (4):483-515 (2003)
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Abstract

On Kant's view, the feeling of respect is the mark of moral agency, and is peculiar to us, animals endowed with reason. Unlike any other feeling, respect originates in the contemplation of the moral law, that is, the idea of lawful activity. This idea works as a constraint on our deliberation by discounting the pretenses of our natural desires and demoting our selfish maxims. We experience its workings in the guise of respect. Respect shows that from the agent's subjective perspective, morality is the experience of being bound and necessitated, but also of being free and emancipated from inclinations.Respect is a feeling that is generated by the agent's reflection on the nature of her own agency. It is not directed to anybody in particular, but to the very idea of rational agency, which is characterized by self-mastery and self-legislation. Contrary to animals, we do not derive our ends from nature, but we are capable of setting ends of our own, by exercising practical reason, that is, by engaging in the activity of law making.

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Author's Profile

Carla Bagnoli
University of Modena and Reggio Emilia

Citations of this work

Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
The Phenomenology of Kantian Respect for Persons.Uriah Kriegel & Mark Timmons - 2021 - In Richard Dean & Oliver Sensen (eds.), Respect: philosophical essays. New York, NY: Oxford University Press. pp. 77-98.
Dignity and the Phenomenology of Recognition-Respect.Uriah Kriegel - 2017 - In John J. Drummond & Sonja Rinofner-Kreidl (eds.), Emotional Experiences: Ethical and Social Significance. New York: Rowman & Littlefield International. pp. 121-136.

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References found in this work

Two kinds of respect.Stephen L. Darwall - 1977 - Ethics 88 (1):36-49.
Love as a moral emotion.J. David Velleman - 1999 - Ethics 109 (2):338-374.
Lectures on ethics.Immanuel Kant - 1980 - International Journal of Ethics (1):104-106.
On the value of acting from the motive of duty.Barbara Herman - 1981 - Philosophical Review 90 (3):359-382.

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