Tian as Cosmos in Z hu Xi’s Neo-Confucianism

Dao: A Journal of Comparative Philosophy 17 (2):169-185 (2018)
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Abstract

Tian 天 is central to the metaphysics, cosmology, and ethics of the 800-year-long Chinese philosophical tradition we call “Neo-Confucianism,” but there is considerable confusion over what tian means—confusion which is exacerbated by its standard translation into English as “Heaven.” This essay analyzes the meaning of tian in the works of the most influential Neo-Confucian, Zhu Xi 朱熹, presents a coherent interpretation that unifies the disparate aspects of the term’s meaning, and argues that “cosmos” does an excellent job of capturing this meaning and therefore should be adopted as our translation of tian.

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Stephen C. Angle
Wesleyan University

Citations of this work

Apophatic Language, the Aesthetic, and the Sensus Divinitatis.Julianne N. Chung - 2020 - Journal of Analytic Theology 8 (1):100-119.
Creativity and Yóu: the Zhuāngzǐ and scientific inquiry.Julianne Chung - 2022 - European Journal for Philosophy of Science 12 (2):1-26.

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