Switch to: References

Citations of:

The Genesis of Mind and Spirit

Zygon 36 (1):93-104 (2001)

Add citations

You must login to add citations.
  1. Shamanism as the Original Neurotheology.Michael Winkelman - 2004 - Zygon 39 (1):193-217.
    Neurotheological approaches provide an important bridge between scientific and religious perspectives. These approaches have, however, generally neglected the implications of a primordial form of spiritual healing—shamanism. Cross‐cultural studies establish the universality of shamanic practices in hunter‐gatherer societies around the world and across time. These universal principles of shamanism reflect underlying neurological processes and provide a basis for an evolutionary theology. The shamanic paradigm involves basic brain processes, neurognostic structures, and innate brain modules. This approach reveals that universals of shamanism such (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  • Neuromythology: Brains and stories.John A. Teske - 2006 - Zygon 41 (1):169-196.
    . I sketch a synthetic integration of several levels of explanation in addressing how myths, narratives, and stories engage human beings, produce their sense of identity and self‐understanding, and shape their intellectual, emotional, and embodied lives. Ultimately it is our engagement with the metanarratives of religious imagination by which we address a set of existentially necessary but ontologically unanswerable metaphysical questions that form the basis of religious belief. I show how a multileveled understanding of evolutionary biology, history, neuroscience, psychology, narrative, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • From embodied to extended cognition.John A. Teske - 2013 - Zygon 48 (3):759-787.
    Embodied cognitive science holds that cognitive processes are deeply and inescapably rooted in our bodily interactions with the world. Our finite, contingent, and mortal embodiment may be not only supportive, but in some cases even constitutive of emotions, thoughts, and experiences. My discussion here will work outward from the neuroanatomy and neurophysiology of the brain to a nervous system which extends to the boundaries of the body. It will extend to nonneural aspects of embodiment and even beyond the boundaries of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  • From Brain Imaging Religious Experience to Explaining Religion: A Critique.Marc Slors & Nina Azari - 2007 - Archive for the Psychology of Religion 29 (1):67-86.
    Recent functional neuroimaging data, acquired in studies of religious experience, have been used to explain and justify religion and its origins. In this paper, we critique the move from describing brain activity associated with self-reported religious states, to explaining why there is religion at all. Toward that end, first we review recent neuroimaging findings on religious experience, and show how those results do not necessarily support a popular notion that religion has a primitive evolutionary origin. Importantly, we call into question (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations