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Apophatic Abuse

Philosophy Today 53 (Supplement):164-172 (2009)

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  1. The Existential Sources of Phenomenology: Heidegger on Formal Indication.Matthew I. Burch - 2011 - European Journal of Philosophy 21 (2):258-278.
    : This article contributes to the contemporary debate regarding the young Heidegger’s method of formal indication. Theodore Kisiel argues that this method constitutes a radical break with Husserl---a rejection of phenomenological reflection that paves the way to the non-reflective approach of the Beiträge. Against this view, Steven Crowell argues that formal indication is continuous with Husserlian phenomenology---a refinement of phenomenological reflection that reveals its existential sources. I evaluate this debate and adduce further considerations in favor of Crowell’s view. To do (...)
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  • Religion and scientism: a shared cognitive conundrum.Matthew Burch - 2016 - International Journal for Philosophy of Religion 80 (3):225-241.
    This article challenges the claim that the rise of naturalism is devastating to religious belief. This claim hinges on an extreme interpretation of naturalism called scientism, the metaphysical view that science offers an exhaustive account of the real. For those committed to scientism, religious discourse is epistemically illegitimate, because it refers to matters that transcend—and so cannot be verified by—scientific inquiry. This article reconstructs arguments from the phenomenological tradition that seem to undercut this critique, viz., arguments that scientism itself cannot (...)
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