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  1. Philosophical Counselling, Truth and Self-Interpretation.David A. Jopling - 1996 - Journal of Applied Philosophy 13 (3):297-310.
    Philosophical counselling, Ran Lahav and others claim, helps clients deepen their philosophical self‐understanding. The counsellor's role is the minimalist one of providing the client with the philosophical tools needed for reflective self‐evaluation. Respect for the client's autonomy entails refraining from intervening with substantive moral criticism, theories, and methods; the client's ways of working out fundamental questions like ‘Who am I and what do I really want?’cannot be assessed by the counsellor in terms of their truth‐value, but only in terms of (...)
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  • On the Possibility of Self-Transcendence: Philosophical Counseling, Zen, and the Psychological Perspective.Rachel B. Blass - 1996 - Journal of Chinese Philosophy 23 (3):277-297.
    This paper distinguishes between two conceptions of philosophical counseling. The one focuses on the clarification of the individual’s psychological and philosophical self and the other on the transcendence of that self. A comparison of the latter conception with the self-transcendence that rakes place through Zen Buddhism contributes to the examination of the question of whether philosophical counseling can indeed overcome potential psychological obstacles to attaining a transcendent aim. Possible influences of the integration of psychological intervention into the philosophical search for (...)
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  • On the possibility of self-transcendence: Philosophical counseling, zen, and the psychological perspective.Rachel B. Blass - 1996 - Journal of Chinese Philosophy 23 (3):277-297.
    This paper distinguishes between two conceptions of philosophical counseling. The one focuses on the clarification of the individual's psychological and philosophical self and the other on the transcendence of that self. A comparison of the latter conception with the self-transcendence that takes place through Zen Buddhism contributes to the examination of the question of whether philosophical counseling can indeed overcome potential psychological obstacles to attaining a transcendent aim. Possible influences of the integration of psychological intervention into the philosophical search for (...)
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  • Wittgenstein and philosophical counseling.Sara Ellenbogen - 2006 - Philosophical Practice 2 (2):79-85.
    Wittgenstein conceived of philosophy as an activity rather than a subject. Thus, his work is highly relevant to the contemporary philosophical counseling movement. This paper explores the ways in which his views on how to do philosophy shed light on how we can approach philosophical counseling. First, Witgenstein's anti-theoretical approach to conceptual analysis highlights the dangers of interpreting clients? symptoms in light of theory. Second, his notion that "pictures hold us captive" underscores the need to help clients recognize unfounded assumptions (...)
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  • Die Philosophische Praxis – analytisch oder kontinental? Anregungen von Wittgenstein.Donata Romizi & Esther Ramharter - 2014 - In H. Wiltsche S. Rinofner-Kreidl (ed.), Analytische und Kontinentale Philosophie: Perspektiven und Methoden, Beiträge des 37. Internationalen Wittgenstein Symposiums. 2880 Kirchberg am Wechsel, Österreich:
    Unter Philosophischer Praxis versteht man professionell betriebene philosophische Lebensberatung. In diesem Artikel werden eine kontinentale Konzeption von Philosophischer Praxis und eine analytische – anhand von Aufsätzen von Gerd Achenbach und Ben Mijuskovic – gegenübergestellt und mit einigen Bemerkungen Wittgensteins in Beziehung gesetzt. Es zeigt sich, dass diese Bemerkungen als Korrektiv sowohl der kontinentalen als auch der analytischen Auffassung gelesen werden können.
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