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Ereignis

In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Heidegger. Oxford, UK: Blackwell. pp. 375–391 (2005)

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  1. The culmination: Heidegger, German idealism, and the fate of philosophy.Robert B. Pippin - 2024 - London: University of Chicago Press.
    Heidegger claimed that Western philosophy ended, failed even, in the German Idealist tradition. In The Culmination, Robert B. Pippin explores the ramifications of this charge through a masterful survey of Western philosophy, especially Heidegger's critiques of Hegel and Kant. Pippin argues that Heidegger's basic concern was to determine sources of meaning for human life, particularly those that had been obscured by Western philosophy's attention to reason. The Culmination offers a new interpretation of Heidegger, German Idealism, and the fate of Western (...)
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  • The Evental Conception of Love.Pioter Shmugliakov - 2023 - Southern Journal of Philosophy 61 (2):325-339.
    This article proposes a critical presentation and development of Alain Badiou's theory of romantic love, at the center of which is an understanding of the phenomenon in terms of a truth‐generating event. I discuss this notion against the more familiar ontological modes of theorizing love: as the subject's intentional attitude and as an activity of internal value. Arguing that the evental conception of love poses a preferable alternative to the former mode, my analysis focuses on its complementary relations with the (...)
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  • Meaning, Excess, and Event.Richard Polt - 2011 - Gatherings: The Heidegger Circle Annual 1:26-53.
    This paper agrees with Thomas Sheehan that Heidegger inquires into the source of meaning in finite human existence. The paper argues, however, that Sheehan’s paradigm for interpreting Heidegger should be expanded: Heidegger is also concerned with “excess” and “event”. Excess and event are crucial to being and history, as Heidegger understands them.
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  • One’s Own and Foreign in Context of Later Heidegger’s Philosophy.Alexander I. Pigalev & Пигалев Александр Иванович - 2023 - RUDN Journal of Philosophy 27 (2):406-420.
    The purpose of the paper is to analyze the interrelations between the notions of one’s own and the foreign in later Heidegger’s philosophy. It is pointed out that later Heidegger contextualized the notion of the world by the notion of home and its derivatives “homelessness” and “homecoming” that are of great value in his philosophy. The scrutiny proceeds from the study of the peculiarities of Heidegger’s approach to the problem of being that is considered to be the knot of his (...)
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  • Time, Philosophy, and Literature.A. K. Jayesh - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):183-196.
    The paper focuses on the character of the literary and contends that if, instead of accepting the legitimacy of the question “what is literature?” and trying to answer it, one were to subject the question itself to a critical scrutiny—i.e. in order to lay bare what the question presupposes about the literary—it becomes obvious that any attempt to answer the question by uncritically accepting the legitimacy of the puzzle it puts forward can only give rise to contradictions. For the question (...)
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  • Δύναµις and Dasein, Ἐνέργεια and Ereignis.Francisco J. Gonzalez - 2018 - Research in Phenomenology 48 (3):409-432.
    The “destructive” appropriation of the Aristotelian concepts of δύναµις and ἐνέργεια played a central role in Martin Heidegger’s own reflection on the meaning of being. While this has been generally known for some time, it is only now that we can understand the full scope, complexity and evolving character of this appropriation. One reason is the fairly recent publication of notes and protocols for seminars Heidegger led on Aristotle as late as the 1940s and 1950s. Another is the existence of (...)
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  • Martin Heidegger’s Principle of Identity: On Belonging and Ereignis.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (3):326-336.
    This article discusses Heidegger’s interpretation of Parmenides given in his last public lecture ‘The Principle of Identity’ in 1957. The aim of the piece is to illustrate just how original and significant Heidegger’s reading of Parmenides and the principle of identity is, within the history of Philosophy. Thus the article will examine the traditional metaphysical interpretation of Parmenides and consider G.W.F. Hegel and William James’ account of the principle of identity in light of this. It will then consider Heidegger’s contribution, (...)
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