Δύναµις and Dasein, Ἐνέργεια and Ereignis

Research in Phenomenology 48 (3):409-432 (2018)
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Abstract

The “destructive” appropriation of the Aristotelian concepts of δύναµις and ἐνέργεια played a central role in Martin Heidegger’s own reflection on the meaning of being. While this has been generally known for some time, it is only now that we can understand the full scope, complexity and evolving character of this appropriation. One reason is the fairly recent publication of notes and protocols for seminars Heidegger led on Aristotle as late as the 1940s and 1950s. Another is the existence of student transcripts in the Special Collections Department of Stanford University for a number of unpublished seminars on Aristotle that Heidegger led during the 1920s. Considering all of this material enables us to see both the significance of Heidegger’s interpretation of the δύναµις/ἐνέργιεα pair as well as how this interpretation evolved along with his own “Kehre”: from a “pandynamic” conception of being to being as “Ereignis.”

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Author's Profile

Francisco Javier González Chapela
Universidad Nacional de Educación a Distancia

Citations of this work

Aristotle's Ontology of Change.Mark Sentesy - 2020 - Chicago, IL, USA: Northwestern University Press.

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References found in this work

Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
Beiträge zur Philosophie.Martin Heidegger - 2007 - Heidegger Studies 23:9-17.
Vorträge und Aufsätze.MARTIN HEIDEGGER - 1954 - Philosophical Review 66 (3):417-420.
Grundbegriffe der aristotelischen Philosophie.Martin Heidegger - 2003 - Tijdschrift Voor Filosofie 65 (3):573-575.

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