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  1. Gratuity, Embodiment, and Reciprocity.Sandra Sullivan-Dunbar - 2013 - Journal of Religious Ethics 41 (2):254-279.
    Protestant Christian ethicist Timothy Jackson and secular feminist philosopher Eva Feder Kittay each explore the relationship between love or care and justice through the lens of human dependency. Jackson sharply prioritizes agape over justice, whereas Kittay articulates a more complex and integrated understanding of the relationship of care and distributive justice. An account of Christian love and its relation to justice must account for the gratuity, mutuality, and reciprocity that pervade human existence. Such an account must integrate provision for another's (...)
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  • Review article: Commitment to liberal education.Ben Spiecker & Elmer John Thiessen - 1996 - Studies in Philosophy and Education 15 (3):281-300.
  • De Plaats Van Levensbeschouwelijk Geïnspireerde Standpunten En Argument Aties Op Het Politieke Forum.Patrick Loobuyck - 2006 - Bijdragen 67 (1):3-22.
    This contribution seeks a nuanced democratic view on the position of religious and ideologically inspired views and argumentations on the political forum. We reject the liberal standard vision that rules out every reference to comprehensive doctrines. Political decisions should be neutral in their formulation of a proposition, but this does not exclude that there is some room for pluralism in the debate that precedes those decisions. From a democratic point of view there is no objection to religious and ideological views (...)
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  • De Plaats Van Levensbeschouwelijk Geïnspireerde Standpunten En Argument Aties Op Het Politieke Forum.Patrick Loobuyck - 2006 - Bijdragen 67 (1):3-22.
    This contribution seeks a nuanced democratic view on the position of religious and ideologically inspired views and argumentations on the political forum. We reject the liberal standard vision that rules out every reference to comprehensive doctrines. Political decisions should be neutral in their formulation of a proposition, but this does not exclude that there is some room for pluralism in the debate that precedes those decisions. From a democratic point of view there is no objection to religious and ideological views (...)
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