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  1. Convention and Representation in Music.Hannah H. Kim - 2023 - Philosophers' Imprint 23 (1).
    In philosophy of music, formalists argue that pure instrumental music is unable to represent any content without the help of lyrics, titles, or dramatic context. In particular, they deny that music’s use of convention counts as a genuine case of representation because only intrinsic means of representing counts and conventions are extrinsic to the sound structures making up music. In this paper, I argue that convention should count as a way for music to genuinely represent content for two reasons. First, (...)
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  • Spatial music.John Dyck - 2022 - European Journal of Philosophy 30 (1):279-292.
    Everyone agrees that musical works are individuated by essential elements such as tone, harmony, and rhythm. Some argue that timbre or instrumentation can individuate musical works, too. I argue here that there can be a further element of musical works: spatial location. Some works of music are partly constituted by the location and motion of their sound sources. I begin by describing works of spatial music and arguing that they exist. I then consider the implications for the ontology of music. (...)
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  • Natural Sounds and Musical Sounds: A Dual Distinction.John Dyck - 2016 - Journal of Aesthetics and Art Criticism 74 (3):291-302.
    In this article I consider the relationship between natural sounds and music. I evaluate two prominent accounts of this relationship. These accounts satisfy an important condition, the difference condition: musical sounds are different from natural sounds. However, they fail to meet an equally important condition, the interaction condition: musical sounds and natural sounds can interact in aesthetically important ways to create unified aesthetic objects. I then propose an alternative account of the relationship between natural sounds and music that meets both (...)
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  • A Coleridgean Account of Meditative Experience.Peter Cheyne - 2013 - Journal of Philosophy of Life 3 (1):44-67.