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Common Consent Arguments for the Existence of God

In The Encyclopedia of philosophy. New York,: Macmillan. pp. 2--147 (1967)

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  1. Peer disagreement and higher order evidence.Thomas Kelly - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press. pp. 183--217.
    My aim in this paper is to develop and defend a novel answer to a question that has recently generated a considerable amount of controversy. The question concerns the normative significance of peer disagreement. Suppose that you and I have been exposed to the same evidence and arguments that bear on some proposition: there is no relevant consideration which is available to you but not to me, or vice versa. For the sake of concreteness, we might picture.
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  • The Works of Bishop Butler.David E. White (ed.) - 2006 - Boydell & Brewer.
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  • Disagreement.Richard Feldman & Ted A. Warfield (eds.) - 2010 - Oxford, GB: Oxford University Press.
    Disagreement is common: even informed, intelligent, and generally reasonable people often come to different conclusions when confronted with what seems to be the same evidence. Can the competing conclusions be reasonable? If not, what can we reasonably think about the situation? This volume examines the epistemology of disagreement. Philosophical questions about disagreement arise in various areas, notably politics, ethics, aesthetics, and the philosophy of religion: but this will be the first book focusing on the general epistemic issues arising from informed (...)
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  • Everybody else is thinking it, so why can’t we?Justin P. McBrayer - 2020 - Synthese (12):1-17.
    Does the fact that other people believe something give me a reason to believe it, too? Yes, and this epistemic fact is explained by the principle of common consent. PCC says that if S knows that others believe that P, then this fact gives S a reason to believe that P. Despite the fact that most logic texts file the appeal to the majority under the category of a fallacy, the principle of common consent is true. The principle can be (...)
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