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  1. Fictionalism of Anticipation.Raimundas Vidunas - 2021 - Biosemiotics 14 (1):181-197.
    A promising recent approach for understanding complex phenomena is recognition of anticipatory behavior of living organisms and social organizations. The anticipatory, predictive action permits learning, novelty seeking, rich experiential existence. I argue that the established frameworks of anticipation, adaptation or learning imply overly passive roles of anticipatory agents, and that a fictionalist standpoint reflects the core of anticipatory behavior better than representational or future references. Cognizing beings enact not just their models of the world, but own make-believe existential agendas as (...)
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  • Hermeneutics by the Living.Anton Markoš - 2011 - Biosemiotics 4 (2):119-125.
  • From matter to form: the evolution of the genetic code as semio-poiesis.Suren Zolyan - 2022 - Semiotica 2022 (245):17-61.
    We address issues of description of the origin and evolution of the genetic code from a semiotics standpoint. Developing the concept of codepoiesis introduced by Barbieri, a new idea of semio-poiesis is proposed. Semio-poiesis, a recursive auto-referential processing of semiotic system, becomes a form of organization of the bio-world when and while notions of meaning and aiming are introduced into it. The description of the genetic code as a semiotic system allows us to apply the method of internal reconstruction to (...)
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  • A natural symphony? To what extent is Uexku lls Bedeutungslehre actual for the semiotics of our time?Frederik Stjernfelt - 2001 - Semiotica 2001 (134).
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  • Communication and the origins of personhood.Duygu Uygun Tunç - 2020 - Dissertation, University of Helsinki
    This thesis presents a communicative account of personhood that argues for the inseparability of the metaphysical and the practical concepts of a person. It connects these two concepts by coupling the question “what is a person” with the question "how does one become a person". It argues that participation in social interactions that are characterized by mutual recognition and giving-and-taking reasons implied by the practical concept of a person is in fact an ecological and developmental condition for an entity to (...)
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