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  1. Bonhoeffer's “non religious” christianity: Antecedents and critique.Geffrey B. Kelly - 1976 - Bijdragen 37 (2):118-148.
  • ‘The snake biting its own tail’: Karl Barth on the modern promise of politics.Liisi Keedus - 2021 - International Journal of Philosophy and Theology 82 (2):155-175.
    Barth scholarship, largely theological in focus, has highlighted his lifelong political engagement, emphasising his early socialist activism, his resolute opposition to the Great War and nationalis...
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  • The status of the anomaly in the feminist God-talk of Rosemary Ruether.George Alfred James - 1990 - Zygon 25 (2):167-185.
    Scripture, the creeds, and tradition have provided the raw material that theology has attempted to refine. The contribution of much recent theology comes from new insight into these materials by women, blacks, and the Third World, often as examined by analytic tools derived from post‐Christian ideologies. The theology of Rosemary Ruether stands out because of her choice of sources, among which she includes documents excoriated as heretical by what she calls the patriarchal orthodoxy of the early Christian church. Because of (...)
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  • The Status of the Anomaly in the Feminist God‐Talk of Rosemary Ruether.George Alfred James - 1990 - Zygon 25 (2):167-185.
    Scripture, the creeds, and tradition have provided the raw material that theology has attempted to refine. The contribution of much recent theology comes from new insight into these materials by women, blacks, and the Third World, often as examined by analytic tools derived from post‐Christian ideologies. The theology of Rosemary Ruether stands out because of her choice of sources, among which she includes documents excoriated as heretical by what she calls the patriarchal orthodoxy of the early Christian church. Because of (...)
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  • Kierkegaard's double movement of faith and Kant's moral faith.Roe Fremstedal - 2012 - Religious Studies 48 (2):199 - 220.
    The present article deals with religious faith by comparing the so-called double movement of faith in Kierkegaard to Kant's moral faith. Kierkegaard's double movement of faith and Kant's moral faith can be seen as providing different accounts of religious faith, as well as involving different solutions to the problem of realizing the highest good. The double movement of faith in Fear and Trembling provides an account of the structure of faith that helps us make sense of what Kierkegaard means by (...)
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