Only we must guard against this—not to strain our voice too roughly when conscious of a full stomach or sexual intercourse or physical fatigue. Many politicians and sophists experience this, being induced to engage in competitive debates, some through considerations of glory and ambition, others for pay or political contests. Thus our fellow citizen Niger, when a professional sophist in Galatia, happened to have swallowed a fishbone. But as another sophist had appeared on the scene from abroad and was engaged (...) in declaiming, Niger, fearful that he give the impression of having yielded to the newcomer, himself gave public performances, although the fishbone was still stuck in his throat. A serious and persistent inflammation in consequence developing, as he could not endure the pain, he submitted to a deep surgical incision from without. The fishbone was then removed through the wound site but thereafter the wound itself, becoming troublesome and purulent, caused his death. (shrink)

‘pedibus makes no better sense than metre.’ Shackleton Bailey, who suspects an allusion to the exclusus amator theme and accordingly suggests unctis…postibus . But iunctis pedibus is idiomatic Latin for an all-out fight and has an authentic look to it; Ovid, Met. 9. 42–4 illustrates the usage: rursusque ad bella coimus inque gradu stetimus certi non cedere, eratque cum pede pes iunctus. See further Verg. A. 10. 361 haeret pede pes densusque viro vir; Liv. 38. 21. 13 pede collato pugnandum (...) est; Sil. 4. 352–53 teritur iunctis umbonibus umbo, pesque pedem permit; Ov. Am. 1. 4. 44 nec tenerum duro cum pede iunge pedem. However, ‘Stand up to your wife, Cresciturus, and fight’ will not do. That would be a humourless piece of advice and, in any event, Cresciturus appears to be too henpecked to act on it. Since he cannot fight with fair means, he must resort to foul. pēdibus is neither corruption nor false quantity, but a comic coinage: pēs, pēdis, from pēdo , on the analogy of pēs, pĕdis, ‘foot’: Cresciture, si non vis vapulare, coniugi iterum atque iterum oppedas necesse est. Dorsa in the first verse calls attention to the fact that Cresciturus enjoys a strategic position for such a manoeuvre – a position which is the very reverse of iunctis pĕdibus in its normal sense. In short, iunctis…pēdibus is a παρ προσδοκαν for iunctis…pĕdibus. (shrink)

In the famous opening chapter of the Metaphysics Aristotle, in his analysis of σοία, introduces the important concept μπειρία, ‘experience’. In the course of the discussion he cites the sophist Polus, 981a 1–5: κα δοκε σχεδν πιστήμ κα τέχν μοιον εναι μπειρία, ποβαίνει δ’ πιστήμη κα τέχνη δι τς μπειρίας τος νθρώποις μν γρ μπειρία τέχνην ποίησεν, ς ησι Πλος, ρθς λέγων, δ’ πειρία τύχην.

Only we must guard against this—not to strain our voice too roughly when conscious of a full stomach or sexual intercourse or physical fatigue. Many politicians and sophists experience this, being induced to engage in competitive debates, some through considerations of glory and ambition, others for pay or political contests. Thus our fellow citizen Niger, when a professional sophist in Galatia, happened to have swallowed a fishbone. But as another sophist had appeared on the scene from abroad and was engaged (...) in declaiming, Niger, fearful that he give the impression of having yielded to the newcomer, himself gave public performances, although the fishbone was still stuck in his throat. A serious and persistent inflammation in consequence developing, as he could not endure the pain, he submitted to a deep surgical incision from without. The fishbone was then removed through the wound site but thereafter the wound itself, becoming troublesome and purulent, caused his death. (shrink)