Results for 'Alfonso Lázaro'

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  1. En el drama del liberalismo hispano y en la esperanza de la libertad.Alfonso Lázaro Paniagua & Manuel Escamilla Castillo - 2000 - Anales de la Cátedra Francisco Suárez 34:419-424.
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  2.  28
    La libertad Por fundamento. “Libre nací, Y en libertad me fundo”.Alfonso Lázaro Paniagua - 2004 - Anales de la Cátedra Francisco Suárez 38:253-255.
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  3.  3
    Blanco White: in partibus infidelium.Alfonso Lázaro & Manuel Escamilla - 2020 - Anales de la Cátedra Francisco Suárez 35:321-328.
    Recesión de J. M.ª Blanco White, Ensayos sobre la intolerancia. edición de M. Moreno Alonso, Caja San Fernando, Sevilla, 2001.
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  4.  10
    En el drama del liberalismo hispano y en la esperanza de la libertad.Manuel Escamilla Castillo & Alfonso Lázaro - 2020 - Anales de la Cátedra Francisco Suárez 34:419-424.
    Recensión de J. M. Blanco White, Bosquejo del comercio de esclavos, edición de M. Moreno Alonso, Alfar, Sevilla, 1999.
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  5.  32
    Planeamiento de la expansión de sistemas de transmisión considerando incertidumbre en la demanda y la generación.Antonio Hernando Escobar Zuluaga, Ramón Alfonso Gallego Rendón & Rubén A. Romero Lázaro - forthcoming - Scientia.
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  6.  9
    La pobreza: de la virtud a la herejía. Alfonso de Castro.Lázaro Pulido - 2020 - Cuadernos Salmantinos de Filosofía 47:55-80.
    El presente artículo presenta la entrada “pobreza” que Alfonso de Castro OFM escribió en su obra Adversus omnes hereses. Para ello situaremos la obra en el contexto en la que fue escrita: el siglo de Oro y la reforma luterana especialmente. Señalaremos la metodología polemista y controversial en la que desenvuelve su pensamiento doctrinal y presentaremos las cuatro herejías o errores que señala, especialmente los tres primeros, que versan sobre el abuso en la condena de la propiedad y la (...)
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  7.  14
    El Ars praedicandi de Alfonso de Alprão: introducción y traducción.Manuel Lázaro Pulido - 2013 - Revista Filosófica de Coimbra 22 (43):209-281.
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  8.  36
    El Ars Praedicandi de Alfonso de Alprão Traducción.Manuel Lázaro Pulido - 2013 - Revista Filosófica de Coimbra 22 (44):475-512.
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  9.  9
    Una reflexión sobre la tradición y modernidad en Alfonso de Castro / A reflection on tradition and modernity in Alfonso de Castro on the subject of the law.Manuel Lázaro Pulido - 2018 - Cauriensia 13:459-478.
    En el presente estudio pretendemos señalar la novedad que Alfonso de Castro introduce en su pensamiento sobre la ley humana a partir de su lectura de la tradición franciscana, especialmente de Duns Escoto. El contexto es el del descubrimiento del Nuevo Mundo americano y de la instauración de un Mundo Nuevo de la Modernidad. Para ello insiste en la libertad fundamental del ser humano reflejo e imagen de Dios, en su entendimiento pero sobre todo en su voluntad, como elemento (...)
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  10.  6
    La influencia de los esquemas filosóficos de la primera escolástica franciscana en la distinción alfonsí 'natura-naturaleza'.Manuel Lázaro Pulido - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (1):23-36.
    Hispanic specialists in the Alphonsine work have studied the distinction between ‘natura’ and ‘nature’ of the Partidas. The conclusions of these analyzes affirm that this distinction is born from a semantic displacement that is situated in a plane of legal-social relationships, within a naturalistic model in the Alphonsine political project that shows a Christian Aristotelian reading. The present paper does not differ from these conclusions, but we believe that it is necessary to modulate this naturalistic model from broader metaphysical conceptualizations (...)
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  11.  5
    Librepensamiento y secularización en la Europa contemporánea.Pedro F. Alvarez Lázaro (ed.) - 1996 - Madrid: UPCO.
  12. Testi e commenti-Fabola de Psiche, traducción renacentista italiana. Edición.Andrés Navarro Lázaro - 2009 - Rinascimento 49:101.
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  13. Francisco Suárez and the "Distributist Movement": From Jesuit Political Philosophy to Post-Scholastic Economics.Alfonso Díaz Vera - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Boston: BRILL.
     
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  14.  21
    Neuromusicology or Musiconeurology? “Omni-art” in Alexander Scriabin as a Fount of Ideas.Lazaros C. Triarhou - 2016 - Frontiers in Psychology 7.
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  15.  3
    Socrates’ fire ». Remarks on a reading in Aquinas’ autograph of Super De Trinitate, q. 5, a. 38.Alfonso Quartucci - 2024 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 90 (1):91-112.
    Dans la discussion sur l’abstraction ( Super De Trinitate, q. 5, a. 3), Thomas d’Aquin donne quatre exemples de parties constitutives de l’homme. L’un de ces exemples, tel qu’il apparaît dans l’autographe de Thomas, serait « ce feu » ; toutefois cette variante n’est pas retenue dans l’édition léonine, qui opte plutôt pour la conjecture « cet ongle ». J. F. Wippel a récemment proposé de garder la variante « ce feu » ; le présent article vise à corroborer la (...)
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  16.  7
    Il corpo nell'anima: Henri Bergson e la filosofia della mente.Alfonso Lanzieri - 2022 - Milano: Mimesis.
  17.  2
    El sabio según Descartes: del fortalecimiento del yo y del lugar del otro.Raquel Lázaro-Cantero - forthcoming - Anuario Filosófico.
    Descartes consolida el paso de la ciencia de la verdad a la ciencia del hombre. En esta prima un cura sui, que acabará fortaleciendo al sujeto interiormente y desenfocando al otro. Todo hombre podría ser sabio; si bien, no desde la experiencia de la conciencia como ejercicio metódico y teórico del alma; pero sí como forma de vida que educa el fortalecimiento de la voluntad. La generosidad será la forma de la virtud, y si bien esta incluye las formas del (...)
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  18. Presentación. Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Los artículos de este segundo número monográfico dedicado a Descartes son un fruto más del proyecto de investigación -financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-I00]- que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen a continuación relecturas cartesianas que ponen el acento en la revisión de ciertos tópicos atribuidos al pensamiento del padre de la modernidad, más mencionado que leído y estudiado.
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  19.  6
    Vico: unidad y principio del saber.Alfonso García Marqués - 1995 - Valencia: Nau Llibres.
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  20. Positivismo ideológico e ideología positivista.Alfonso Ruiz Miguel - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
     
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  21.  4
    Are the Objects of the Tractatus Phenomenological Objects?Alfonso García Suárez - 1996 - In Ignacio Angelelli & María Cerezo (eds.), Studies on the History of Logic: Proceedings of the III. Symposium on the History of Logic. Berlin, Germany: Walter de Gruyter. pp. 343-356.
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  22.  8
    Synopsis of five classical works by the Argentinian philosopher-psychiatrist José Ingenieros: principles of biological psychology, criminology, toward an ethic without doctrines, moral forces, mediocre man.Lazaros Constantinos Triarhou - 2013 - Indianapolis: Corpus Callosum.
    Principles of biological psychology -- Criminology -- Toward an ethic without doctrines -- Moral forces -- Mediocre man.
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  23.  52
    Flow and Immersion in Video Games: The Aftermath of a Conceptual Challenge.Lazaros Michailidis, Emili Balaguer-Ballester & Xun He - 2018 - Frontiers in Psychology 9:393107.
    One of the most pleasurable aspects of video games is their ability to induce immersive experiences. However, there appears to be a tentative conceptualization of what an immersive experience is. In this short review, we specifically focus on the terms of flow and immersion, as they are the most widely used and applied definitions in the video game literature, whilst their differences remain disputable. We critically review the concepts separately and proceed with a comparison on their proposed differences. We conclude (...)
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  24.  21
    Self-Concept in Childhood: The Role of Body Image and Sport Practice.Santiago Mendo-Lázaro, María I. Polo-del-Río, Diana Amado-Alonso, Damián Iglesias-Gallego & Benito León-del-Barco - 2017 - Frontiers in Psychology 8.
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  25.  16
    Navigating Democracy’s Fragile Boundary: Lessons from Plato on Political Leadership.Alfonso R. Vergaray - 2024 - Philosophies 9 (2):49.
    This article presents a case that former President of the United States Donald Trump was a tyrant-like leader in the mold of the tyrant in Plato’s Republic. While he does not perfectly embody the tyrant as presented in the Republic, he captures its core feature. Like the tyrant, Trump is driven by unregulated desires that reflect what Plato describes as an extreme freedom that underlies and threatens democratic regimes. Extreme freedom is manifested in Trump’s disregard for social and legal norms, (...)
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  26. The new philosophy of nature.Alfonso Ingegno - 1988 - In C. B. Schmitt, Quentin Skinner, Eckhard Kessler & Jill Kraye (eds.), The Cambridge History of Renaissance Philosophy. New York: Cambridge University Press. pp. 236--263.
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  27.  24
    Cooperative Team Learning and the Development of Social Skills in Higher Education: The Variables Involved.Santiago Mendo-Lázaro, Benito León-del-Barco, Elena Felipe-Castaño, María-Isabel Polo-del-Río & Damián Iglesias-Gallego - 2018 - Frontiers in Psychology 9.
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  28. La deformacion de la estructura sociologica Del deporte.Lázaro Barbieri - 1977 - Humanitas 24:151.
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  29.  13
    La gestión del conocimiento en la Universidad Politécnica de Madrid.Carlos Conde Lázaro, Jesús Arriaga G.ª de Andoain & Antonio Carpeño Ruiz - 2011 - Arbor 187 (Extra_3):101-115.
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  30.  1
    Regia pazzia: Bruno lettore di Calvino.Alfonso Ingegno - 1987 - Urbino: QuattroVenti.
  31.  12
    Pena y comunicación en la sociedad de la posverdad.Fernando Guanarteme Sánchez Lázaro - forthcoming - Anales de la Cátedra Francisco Suárez.
    Frente a la teoría de la pena, con sus sutiles matices y fines comunicativos, encontramos una realidad que diverge sustancialmente de aquella. Donde, con frecuencia, la denominada prevención general no acontece, porque la resolución no llega a esta, a la generalidad a la que se apela como fundamento del castigo. Pero, en particular, cuando tal comunicación acontece, tiene lugar en un inquietante marco discursivo que va dando nombre a nuestro tiempo: la era de la posverdad. Se revela aquí un contexto (...)
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  32. The Immorality of Procreation.Jimmy Alfonso Licon - 2012 - Think 11 (32):85-91.
    In this paper, I argue the practice of procreation is immoral regardless of the consequences of human presence such as climate change and overpopulation; the lack of consent, interests and moral desert on the part of nonexistent individuals means someone could potentially suffer in the absence of moral justification. Procreation is only morally justified if there is some method for acquiring informed consent from a non-existent person; but that is impossible; therefore, procreation is immoral.
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  33.  5
    Il fine dell'uomo nella teologia di Tommaso d'Aquino: un percorso attraverso le opere maggiori.Alfonso Valsecchi - 2003 - Roma: Pontificia Università gregoriana.
    Tommaso si e confrontato spesso con il tema del fine dell'uomo: ampie sezioni delle sue opere vi sono espressamente dedicate e altre ne sono l'implicita trattazione. La presente ricerca vuole introdursi all'opera di Tommaso d'Aquino non tanto evocando gli spettri di polemiche solo posteriori sul soprannaturale, quanto invece gettando uno sguardo al tempo in cui e vissuto, il XIII secolo, ed ad un luogo caratteristico nel quale egli ha studiato e insegnato: l'universita di Parigi. Ne viene fuori una figura in (...)
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  34.  3
    Effect of emotional valence on true and false recognition controlling arousal.Alfonso Pitarque, Juan C. Meléndez, Encarna Satorres, Joaquín Escudero & José Manuel García-Justicia - forthcoming - Cognition and Emotion.
    The aim of our experiment was to analyse the effect of the emotional valence (positive, negative, or neutral) on true and false recognition, matching the arousal, frequency, concreteness, and associative strength of the study and recognition words. Fifty younger adults and 46 healthy older adults performed three study tasks (with words of different valence: positive, negative, neutral) and their corresponding recognition tests. Two weeks later, they performed the three recognition tests again. The results show that words with a negative valence (...)
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  35.  6
    Pensiero e realtà: un'introduzione al "realismo critico" di Bernard Lonergan.Alfonso Lanzieri - 2017 - Milano: Mimesis.
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  36.  9
    Filosofia civile e crisi della ragione: Croce filosofo europeo.Alfonso Musci & Raffaele Russo (eds.) - 2016 - Roma: Edizioni di storia e letteratura.
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  37.  2
    La ricerca del sé: indagini su Benedetto Croce.Alfonso Musci - 2018 - Macerata: Quodlibet.
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  38.  12
    Vers une conception pluraliste de 1'analyse musicale.Alfonso Padilla - 1996 - In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical semiotics in growth. Imatra: International Semiotics Institute. pp. 4--129.
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  39.  3
    Educar para la libertad.Alfonso Rojas Pâerez Palacios - 1996 - México, D.F.: Costa-Amic Editores.
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  40.  4
    Para comprender la experiencia estética y su poder formativo.Alfonso López Quintás - 1991 - Estella, Navarra: Editorial Verbo Divino.
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  41.  12
    The Impact of Cooperative Learning on University Students’ Academic Goals.Santiago Mendo-Lázaro, Benito León-del-Barco, María-Isabel Polo-del-Río & Víctor M. López-Ramos - 2022 - Frontiers in Psychology 12.
    Cooperative learning encourages the development of interpersonal skills and motivates students to participate more actively in the teaching and learning process. This study explores the impact of cooperative learning on the academic goals influencing university students’ behavior and leading to the attainment of a series of academic objectives. To this end, a quasi-experimental pretest-posttest control group design was used, with a sample of 509 university students from Preschool, Primary and Social Education undergraduate degree courses. Using the Academic Goals Questionnaire, pretest (...)
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  42.  57
    The transformation of the state extensive growth model in Cuba's sugarcane agriculture.Lázaro Peña Castellanos & Jose Alvarez - 1996 - Agriculture and Human Values 13 (1):59-68.
    The high levels of land use, inputs, and investment, along with the specific forms of organization and management that characterized Cuba's state extensive growth model during the 1980s, could not overcome the challenges posed by the integrated care required by the sugarcane crop and corresponding industrial activities. Starting in 1993, large state farms have been converted into Basic Units of Cooperative Production with some degree of autonomy. Although first-year production results are not satisfactory, it is too early to evaluate their (...)
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  43. A framework for teaching business ethics.Alfonso R. Oddo - 1997 - Journal of Business Ethics 16 (3):293-297.
    What ethical framework should be used as a basis for teaching business ethics? Should business ethics be taught by ethicists in a separate course, by business faculty in business courses, or perhaps by both? These are some of the issues this paper will address. The paper begins with a review of the literature concerning approaches to teaching business ethics. Next, some ethical frameworks for teaching business ethics are considered. Finally, the paper proposes that students should apply their own personal values (...)
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  44.  57
    Representing Non-Human Interests.Alfonso Donoso - 2017 - Environmental Values 26 (5):607-628.
    In environmental ethics, the legal and political representation of non-humans is a widespread aspiration. Its supporters see representative institutions that give voice to non-humans' interests as a promising strategy for responding to the illegitimate worldwide exploitation of non-human beings. In this article I engage critically with those who support this form of representation, and address two issues central to any account concerned with the legal and political representation of non-human living beings: what should be represented? And what are the conditions (...)
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  45. Vico Y el derecho Romano. Una aproximación desde la scienza nuova.Alfonso Castro Sáenz - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    Una aproximación a la concepción viquiana del Derecho Romano que, desde la "soledad" vivida por el filósofo napolitano, asume como modo original de afrontar el derecho una poética jurídica y la búsqueda de una lengua articulada universal .An approach to Vico's conception of Roman Law that, from the "loneliness" of the napolitan philosopher, assumes juridical poetics as an original way of facing law, and the search of an articulated universal language.
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  46.  4
    Bioética y educación para el siglo XXI.Alfonso Llano Escobar (ed.) - 2006 - Bogotá, D.C.: Editorial Pontificia Universidad Javeriana.
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  47.  1
    Leibniz y Newton.Alfonso Pérez de Laborda - 1900 - [Salamanca]: Universidad Pontificia de Salamanca, Biblioteca de la Caja de Ahorros y M. de P. de Salamanca.
  48.  15
    Trust in Neuroethics.Michelle Trang Pham & Gabriel Lázaro-Muñoz - 2022 - American Journal of Bioethics Neuroscience 13 (1):33-35.
    Dubljević et al. (2022) argue that neuroethics has a socio-political role that can “(1) serve to clarify and resolve conflicts, (2) orient the public with regards to the moral status of neurotechno...
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  49.  1
    Alfonso Reyes y la educación.Alfonso Reyes & Claudia Reyes Trigos - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
  50.  10
    Alfonso Reyes y la educación.Alfonso Reyes - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
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