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  1. Sol Et Homo. Mensch Und Natur in der Renaissance.Sabrina Ebbersmeyer (ed.) - 2008 - Fink.
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  2. Strange Bedfellows: The Interpenetration of Philosophy and Pornography.Andrew Aberdein - 2010 - In Dave Monroe (ed.), Porn: How to Think with Kink. Wiley-Blackwell. pp. 22-34.
    This paper explores some surprising historical connections between philosophy and pornography (including pornography written by or about philosophers, and works that are both philosophical and pornographic). Examples discussed include Diderot's Les Bijoux Indiscrets, Argens's Therésè Philosophe, Aretino's Ragionamenti, Andeli's Lai d'Aristote, and the Gor novels of John Norman. It observes that these works frequently dramatize a tension between reason and emotion, and argues that their existence poses a problem for philosophical arguments against pornography.
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  3. Nietzsche and The Birth of Tragedy by Paul Raimond Daniels.Vinod Acharya - 2017 - Journal of Nietzsche Studies 48 (2):294-300.
    Paul Raimond Daniels’s Nietzsche and The Birth of Tragedy is an engaging, instructive, and clearly written study of Nietzsche’s first book. It is a particularly fine achievement given the difficulties, in terms of both style and content, that Nietzsche’s text presents to the reader. Daniels’s aim is to present BT as an ideal introduction to Nietzsche’s philosophy, and, in light of its problematizing of the relation between art and truth, to argue that BT is crucial for evaluating the aims, successes, (...)
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  4. The Nay Science: A History of German Indology.Vishwa Adluri & Joydeep Bagchee - 2014 - Oup Usa.
    In The Nay Science, Vishwa Adluri and Joydeep Bagchee undertake a careful and rigorous hermeneutical approach to nearly two centuries of German philological scholarship on the Mahabharata and the Bhagavad Gita.
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  5. Rogers's A Student's History of Philosophy. [REVIEW]Archibald B. D. Alexander - 1908 - Journal of Philosophy 5 (7):189.
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  6. O TRAITÉ SUR LA MONNAIE E A FILOSOFIA POLÍTICA DE NICOLE ORESME.Paula Freitas de Almeida - 2013 - Dissertation, University of Campinas
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  7. O cuidado no Heidegger dos anos 20.Rogério da Silva Almeida - 2012 - Dissertation, UFRGS, Brazil
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  8. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Revista de Filosofia 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  9. Machiavelli and the education: the formation of the good citizen.José Luiz Ames - 2008 - Trans/Form/Ação 31 (2):137-152.
    Machiavelli is commonly known by a political theory associated to his name: "machiavellism". The initial effort of the article is to take apart Machiavellian thought from such a conception. After this it tries a detailed analysis of all occurrences of the term "education", which amounts to eleven times in his work. The hypothesis by which our reflexion is guided is that education is conceived by Machiavelli as a force addressed to control the desire's as well as the nature's inherent movement (...)
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  10. HISTÓRIA E AçÃo POLÍTICA EM MAQUIAVEL.José Luiz Ames - 2004 - Mediações 9 (1):101-118.
  11. A Companion to Aristotle.Georgios Anagnostopoulos (ed.) - 2008 - Wiley-Blackwell.
    _The Blackwell Companion to Aristotle_ provides in-depth studies of the main themes of Aristotle's thought, from art to zoology. The most comprehensive single volume survey of the life and work of Aristotle Comprised of 40 newly commissioned essays from leading experts Coves the full range of Aristotle's work, from his 'theoretical' inquiries into metaphysics, physics, psychology, and biology, to the practical and productive "sciences" such as ethics, politics, rhetoric, and art.
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  12. O papel da abstração na instanciação da álgebra nas Regulae ad Directionem Ingenii.Érico Andrade - 2011 - Analytica 15 (1):145-172.
    In this essay I will defend three points, the first being that Descartes- unlike the aristotelian traditon- maintained that abstraction is not a operation in which the intellect builds the mathematical object resorting to sensible ob- jects. Secondly I will demonstrate that, according to cartesian philosophy, the faculty of understanding has the ability to instatiate- within the process of abstraction- mathematical symbols that represent the relation between quantities, whether magnitude or multitude.And finally I will advocate that the lack of onthological (...)
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  13. DISCURSOS E AUDITÓRIOS: ANÁLISE RETÓRICA DOS ARGUMENTOS DE DEWEY E ARISTÓTELES ACERCA DO HOMEM E DO DESENVOLVIMENTO HUMANO.Erika Natacha Fernandes de Andrade & Marcus Vinicius da Cunha - 2011 - Educação E Cultura Contemporânea 8 (17):1-25.
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  14. Truth and Toleration in Early Modern Thought.Maria Rosa Antognazza - forthcoming - In Richard Whatmore & Ian Hunter (eds.), Natural Law and Politics. Cambridge: Cambridge University Press.
    The issue discussed in this paper is as topical today as it was in the early modern period. The Reformation presented with heightened urgency the question of how to relate the system of beliefs and values regarded as fundamental by an established political community to alternative beliefs and values introduced by new groups and individuals. Through a discussion of the views on toleration advanced by some key early modern thinkers, this paper will revisit different ways of addressing this problem, focusing (...)
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  15. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from imprisoning its students in (...)
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  16. Duty and Inclination.Audrey L. Anton - 2006 - Southwest Philosophy Review 22 (1):199-207.
  17. "La filosofía de José Gaos: el pensamiento hispanoamericano según José Gaos (1900-1969)" (306 p.) / "What´s Hispanoamerican Philosophy? José Gaos (1900-1969) Spanish View´s (s.XVI-s.XX)" ECUADOR, UTPL, 2015, 306 pages.Héctor Arévalo-Benito - 2015 - UTPL.
    Estudio sobre el alcance de la concepción del pensamiento hispanoamericano en José Gaos, en su obra de los años 40. -/- A History of Latin American Philosophy (s. XVI- XIX): / José Gaos (1900-1969).
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  18. La filosofía como hecho histórico y la prospectividad de la filosofía.J. Adolfo Arias - 1991 - Revista de Filosofía (Madrid) 6 (2):377.
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  19. The Philosophers' God Revisited.Leslie Armour - 2007 - British Journal for the History of Philosophy 15 (1):169 – 179.
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  20. Bóg Mistrza Eckharta wobec Nietzscheańskiej krytyki chrześcijaństwa.Piotr Augustyniak - 2011 - Argument: Biannual Philosophical Journal 1 (2):211-224.
    English title: Master Eckhart’s God Confronted with Nietzschean Critique of Christianity. Author tries to demonstrate that the way of thinking about Christian God developed in the late Middle Ages by Master Eckhart goes beyond the interpretation which underlies Nietzsche’s criticism of Christianity as a religion of the other world. In the paper, Author first presents the said criticism, followed by the vision of God outlined by Eckhart. He demonstrates that Christianity, criticized by Nietzsche, uses a commonsense vision of God’s transcendence (...)
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  21. A Forgotten Source in the History of Linguistics: Husserl's Logical Investigations.Simone Aurora - 2015 - Bulletin d'Analyse Phénoménologique 11 (5).
    In appearance, Husserl’s writings seem not to have had any influence on linguistic research, nor does what the German philosopher wrote about language seem to be worth a place in the history of linguistics. The purpose of the paper is exactly to contrast this view, by reassessing both the position and the role of Husserl’s early masterpiece — the Logical Investigations — within the history of linguistics. To this end, I will focus mainly on the third (On the theory of (...)
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  22. Richard Burthogge and the Origins of Modern Conceptualism.M. R. Ayers - 2005 - In Tom Sorell & G. A. J. Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford University Press.
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  23. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  24. Meinong and Husserl on Existence. Two Solutions of the Paradox of Non-Existence.Giuliano Bacigalupo - 2014 - Philosophia Scientae 18:39-51.
    This paper analyzes and compares the attempts at solving the paradox of non-existence put forward by Alexius Meinong and Edmund Husserl. It will be argued that Meinong’s solution is not convincing since he retreats from the field of predicate logic, in which the paradox arises, to a version of propositional logic. On the other hand, Husserl´s approach is more promising since he moves forward to an extension of predicate logic, in which judgments may be evaluated in relation to different contexts (...)
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  25. ' 'Relativism: A Brief History.M. Baghramian - 2010 - In Michael Kausz (ed.), Relativism: A Contemporary Anthology. Columbia University Press.
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  26. Iniciación a la Filosofia: Desde Sócrates a Bergson.A. E. Baker - 1945 - Revista Portuguesa de Filosofia 1 (1):119-120.
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  27. Subject and Consciousness: A Philosophical Inquiry Into Self-Consciousness.Oded Balaban - 1989 - Rowman & Littlefield.
    Title on spine: Subject & consciousness.
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  28. Definição da definição.Constança Barahona - 2013 - Filosofia Antiga E Medieval (Encontro Nacional Anpof).
    A discussão nos livros dos Tópicos giram em torno dos debates dialéticos e seus elementos. Aristóteles discorre sobre os gêneros, as propriedades e os chamados acidentes e suas relações predicativas em categorias. Interessa-nos, sobretudo, compreender o papel desempenhado pela Definição e qual sua relação com os demais instrumentos para a dialética.
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  29. Perspectivas e actualidade da filosofia augustiniana.A. De Miranda Barbosa - 1988 - Revista Portuguesa de Filosofia 44 (1):3 - 15.
    Se é o transcorrer do tempo que nos permite medir a justa grandeza dos homens, quando o génio se eleva as alturas demiúrgicas de modelar uma civilização, a sua grandeza só pode avaliar-se na larga perspectiva da História. É este o caso de Agostinho. Sendo o mats profundo e duradoiro influenciador da nossa cultura, dezasseis séculos o restituem vivo e presente à nossa admiração como Doutor do Ocidente.
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  30. The Problem of Negligent Omissions: Medieval Action Theories to the Rescue.Michael Barnwell - 2010 - Brill.
    Introduction : what's the problem? -- The problem may lurk in Aristotle's ethics -- Aristotle's akratic : foreshadowing a solution -- A negligent omission at the root of all sinfulness : Anselm and the Devil -- Negligent vs. non-negligent : a Thomistic distinction directing us toward a solution -- Can I have your divided attention? : Scotus, indistinct intellections, and type-1 negligent omissions almost solved -- I can't get you out of my mind : Scotus, lingering indistinct intellections, and type-2 (...)
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  31. A History of Russian Thought From the Enlightenment to Marxism. By Andrzej Walicki.Louis A. Barth - 1982 - Modern Schoolman 59 (3):220-222.
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  32. “Out of the Aerie Realm of the Intellectual Firmament.”.David E. Beard - 2008 - Quarterly Journal of Speech 93 (3):349-351.
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  33. The German Historicist Tradition.Frederick C. Beiser - 2011 - Oxford University Press.
    This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus (...)
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  34. Visions of Women.Linda A. Bell (ed.) - 1983 - The Humana Press.
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  35. Del memorable error de Descartes: Crítica leibniciana a la mecánica cartesiana.Esteban J. Beltrán Ulate - 2015 - Estudios, Universidad de Costa Rica 31 (II):1-12.
    El presente artículo pretende evidenciar de manera condensada la superación de las tesis cartesianas por parte de G.W. Leibniz. Con el objetivo de brindar un panorama, se presenta el origen de la tensión Leibniz-Descartes respecto a la mecánica, mismo que tiene su fundamento en la contraposición ocasionalismo – armonía pre-establecida. Para lograr éste cometido, se brinda un acercamiento a la concepción leibniciana respecto al memorable error de Descartes, posteriormente se procede a la refutación del movimiento mecánico perpetuo, conforme a la (...)
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  36. "Review of" The Cosmetic Gaze: Body Modification and the Construction of Beauty". [REVIEW]Dana S. Belu - 2013 - Essays in Philosophy 14 (1):11.
  37. Thinking Technology, Thinking Nature.Dana S. Belu - 2005 - Inquiry : An Interdisciplinary Journal of Philosophy 48 (6):572 – 591.
  38. Descartes' Philosophical Revolution: A Reassessment.Hanoch Ben-Yami - 2015 - Palgrave-Macmillan.
    In this book, Ben-Yami reassesses the way Descartes developed and justified some of his revolutionary philosophical ideas. The first part of the book shows that one of Descartes' most innovative and influential ideas was that of representation without resemblance. Ben-Yami shows how Descartes transfers insights originating in his work on analytic geometry to his theory of perception. The second part shows how Descartes was influenced by the technology of the period, notably clockwork automata, in holding life to be a mechanical (...)
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  39. "La temprana formación literaria del joven José Gaos en Valencia (1915-19)".Héctor Arévalo Benito - 2016 - Quaderns de Filosofia:11-36.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and especially (...)
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  40. Machiavelli's Ethics.Erica Benner - 2009 - Princeton University Press.
    Benner, Erica. Machiavelli’s Ethics. Princeton, 2009. 527p bibl index afp; ISBN 9780691141763, $75.00; ISBN 9780691141770 pbk, $35.00.

    Reviewed in CHOICE, April 2010

    This major new study of Machiavelli’s moral and political philosophy by Benner (Yale) argues that most readings of Machiavelli suffer from a failure to appreciate his debt to Greek sources, particularly the Socratic tradition of moral and political philosophy. Benner argues that when read in the light of his Greek sources, Machiavelli appears as much less the immoralist or sophist (...)
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  41. Sophie de Grouchy on the Cost of Domination in the Letters on Sympathy and Two Anonymous Articles in Le Republicain.Sandrine Berges - 2015 - The Monist 98 (1):102-112.
    Political writings of eighteenth-century France have been so far mostly overlooked as a source of republican thought. Philosophers such as Condorcet actively promoted the ideal of republicanism in ways that can shed light on current debates. In this paper, I look at one particular source: Le Republicain, published in the summer 1791, focusing on previously unattributed articles by Condorcet’s wife and collaborator, Sophie de Grouchy. Grouchy, a philosopher in her own right, is beginning to be known for her Letters on (...)
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  42. Ironic Life.Richard J. Bernstein - 2016 - Polity.
  43. Riccardo Martinelli: I Filosofi E la Musica. [REVIEW]Alessandro Bertinetto - 2014 - Philosophischer Literaturanzeiger 67 (4):395-402.
  44. Introduction.Arianna Betti & Willem R. de Jong - 2010 - Synthese 174 (2):181-183.
  45. Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann's Broken Hegemonies.Emanuela Bianchi - 2012 - Graduate Faculty Philosophy Journal 33 (1):57-84.
  46. Notes on the Reliability and Objectivity of the Tu Yü Commentary on the Tso Chuan.Barry Blakeley - 1981 - Journal of the American Oriental Society 101 (2):207-212.
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  47. The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Review). [REVIEW]Stephan Blatti - 2008 - Mind 117 (465):191-95.
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  48. Péter Pázmánys Seelenlehre.Paul Richard Blum - 2013 - In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  49. Philosophers of the Renaissance.Paul Richard Blum (ed.) - 2010 - Catholic University of America Press.
    *A rich and accessible introduction to the philosophical thought that shaped modernity*.
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  50. On Popular Platonism: Giovanni Pico with Elia Del Medigo Against Marsilio Ficino.Paul Richard Blum - 2008 - In Sabrina Ebbersmeyer (ed.), Sol et homo. Mensch und Natur in der Renaissance. Fink.
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