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Tracey Rowland [20]Tracey A. Rowland [2]Tracey Anne Rowland [1]
  1. Tradition.Tracey Rowland - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
     
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  2. The case against the marriage of natural law and natural rights.Tracey Rowland - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge Handbook of Natural Law and Human Rights. Cambridge University Press.
     
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  3. The Faith and Culture: Stony Ground?Tracey Rowland - 2004 - Moreana 41 (3):26-36.
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  4. The role of natural law and the natural right in the search for a universal ethic.Tracey Rowland - 2014 - In William C. Mattison & John Berkman (eds.), Searching for a universal ethic: multidisciplinary, ecumenical, and interfaith responses to the Catholic natural law tradition. William B. Eerdmans Publishing Company.
     
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  5.  30
    Augustinian and Thomist Engagements with the World.Tracey Rowland - 2009 - American Catholic Philosophical Quarterly 83 (3):441-459.
    Neither Augustine nor Aquinas can accept a political order in which religious doctrine as such is barred from serving as an explicit basis of political, legal, and economic norms. Certain twentieth-century commentators indebted (wittingly or not) to Kantianism or to other Enlightenment ideologies ignored this fact, or minimized its importance. Aquinas was misread as a forerunner of modern liberal democracy; Augustine was portrayed, with equal injustice, as seeking to dissuade Christians from participation in the political arena. In reality, the political (...)
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  6. The Augustinian Turn in Catholic Moral Thought.Tracey Rowland - 2006 - The Australasian Catholic Record 83 (2):239.
     
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  7.  7
    I. reformers and counter-reformers.Tracey Rowland - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press. pp. 277.
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  8.  2
    “There Is Another Kingdom”: On The Politics of Virtue.Tracey Rowland - 2018 - Nova et Vetera 16 (4):1337-1351.
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