Results for 'Rumy Hasan'

566 found
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  1.  3
    Popper’s Paradox of Tolerance: An Examination of Segregated Muslim Neighbourhoods in Modern Britain.Rumy Hasan - 2021 - Perichoresis 19 (3):89-112.
    The twenty first century has witnessed a heightened interest in Muslim settlers in western democracies. In Britain, following the suicide bombings of 9/11 and particularly in the aftermath of the 7th July 2005 bombings in London, much of this focus has been on the threat of terror attacks emanating from radicalised Muslims. It is clearly the case that the same focus also applies to other west European countries which have witnessed similar attacks. The question arises as to the kind of (...)
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  2.  7
    Exploring the Link Between Islamic Doctrines and Development.Rumy Hasan - 2019 - Télos 2019 (188):55-78.
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  3.  11
    Mystical Poems of Rumi. Second Selection, Poems 201-400.Victoria Rowe Holbrook, A. J. Arberry & Rumi - 1987 - Journal of the American Oriental Society 107 (3):530.
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  4.  16
    Images of Abraham in the Writings of Jalāl Ad-Dīn RūmīImages of Abraham in the Writings of Jalal Ad-Din Rumi.John Renard, Jalāl ad-Dīn Rūmī & Jalal ad-Din Rumi - 1986 - Journal of the American Oriental Society 106 (4):633.
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  5.  18
    Images of Abraham in the Writings of Jalāl Ad-Dīn Rūmī.John Renard & Jalal Rumi - 1986 - Journal of the American Oriental Society 106 (4):633-640.
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  6. Rūmī’s Path of Realization.William Chittick - 2007 - Transcendent Philosophy Journal 8:1-18.
    One of the key terms employed in defining the nature of the Islamicintellectual tradition is taḥqīq, “realization” or “ verifi cation”. Literally, theword means to search out the ḥaqq of things, which is their truth, rightness,appropriat eness, and at the same time, the word implies the correct andproper human response to this ḥaqq. The nature of taḥqīq is suggested by theprophetic prayer that Rumi often recites, “Our Lord, show us things as theyare.”taḥqīq is often discussed as a methodology by the (...)
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  7.  12
    History of Persia Under Qājār Rule: Translated From the Persian of Hasan-E Fasā'i's Fārsnāma-Ye NāṣeriHistory of Persia Under Qajar Rule: Translated From the Persian of Hasan-E Fasa'i's Farsnama-Ye Naseri.Gene R. Garthwaite, Heribert Busse, Hasan-E. Fasā'I' & Hasan-E. Fasa'I' - 1974 - Journal of the American Oriental Society 94 (2):248.
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  8.  4
    Rumi's Plato: Between Reason and Rapture.Cyrus Masroori - 2020 - Philosophy East and West 70 (4):999-1021.
    The first name mentioned in Rumi's1 masterpiece, the Masnavi is Plato: Love is the cure for our arrogance and wickedness; it is our Plato and Galen. Given that virtually all books written by medieval Muslims start with "in the name of God" and the praising of the Prophet Muhammad, Rumi's deviation from that tradition is in itself intriguing. Further, knowing Rumi's deep and unwavering devotion to Shams Tabrizi, why is he not mentioned before Plato, particularly in a book aiming at (...)
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  9.  3
    Linguistics, Theoretical and Applied: A Festschrift for Ruqaiya Hasan.Omkar N. Koul, Imtiaz S. Hasnain & Ruqaiya Hasan (eds.) - 2004 - Creative Books.
    Examines Issues Related To Various Theoretical And Applied Issues Of Linguistics With Special Reference To India. Has 14 Papers On Various Issues Of Interest To Students, Researchers And Teachers Of Languages And Linguistics.
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  10. Internalist Foundationalism and the Sellarsian Dilemma.Ali Hasan - 2013 - Res Philosophica 90 (2):171-184.
    According to foundationalism, some beliefs are justified but do not depend for their justification on any other beliefs. According to access internalism, a subject is justified in believing some proposition only if that subject is aware of or has access to some reason to think that the proposition is true or probable. In this paper I discusses a fundamental challenge to internalist foundationalism often referred to as the Sellarsian dilemma. I consider three attempts to respond to the dilemma – phenomenal (...)
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  11.  44
    Rumi: Teachings (Review).James Bockmier - 2010 - Philosophy East and West 60 (4):551-554.
    Rumi: Teachings, edited by Sayed Gahreman Safavi, is a collection of two dozen or so thematically linked essays from various authors, among whom are some of the established names in the field of Islamic philosophy including Nasr, Chittick, and Leaman. All the essays proved to be equally rewarding to this reader. The editor groups them into five sections titled as follows: "Principles and Style," "The Structure and Methodology of Mathnawi," "The Relationship between Man and God," "Love in Mawlawi Rumi's Works," (...)
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  12.  1
    Rumi the Persian, the Sufi.A. Reza Arasteh - 1972 - Routledge.
    Originally published in 1965. This volume presents a systematic study of Rumi’s rebirth into a total being. By studying the elements of Persian culture, as well as the unique writings of Rumi, the author reveals the characteristics of maturity, the qualities of final integration in identity, health, and happiness that underlie Rumi’s life and work.
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  13.  16
    Rumi e o jardim secreto do coração.Mário Guimarães Werneck Filho & Heliane Miscali de Oliveira - 2005 - Horizonte 4 (7):95-109.
    O presente artigo pretende traçar alguns aspectos concernentes à importância do conceito de coração na mística Islâmica (sufismo), tendo como base a obra de Rumi, intitulada Masnavi. O coração, como conceito técnico no sufismo, possui uma gama vasta de significados que compõem como que um mosaico para a apreensão do conhecimento místico. Purificar o coração é torná-lo órgão de recepção dos mistérios do Amado, é purgá-lo de tudo aquilo que obscureça o conhecimento. Palavras-chave: Masnavi; Rumi; Coração; Teofania; Metaconhecimento; Mística islâmica; (...)
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  14.  18
    Prevalence of Consanguineous Marriages in Syria.Hasan Othman & Mostafa Saadat - 2009 - Journal of Biosocial Science 41 (5):685.
  15. Reporting on "Islamic Bioethics" in the Medical Literature: Where Are the Experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  16. Rumi, Past and Present, East and West: The Life, Teaching and Poetry of Jalal Al-Din Rumi By Franklin D. Lewis. Oxford: Oneworld Publications. 2000. Pp. 384. Price HB 19.99. 1-85168-214-7. [REVIEW]G. Schubert - 2001 - Journal of Islamic Studies 12 (2):189-191.
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  17. Phenomenal Conservatism, Classical Foundationalism, and Internalist Justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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  18. Knowledge by Acquaintance Vs. Description.Ali Hasan & Richard Fumerton - 2019 - Stanford Encyclopedia of Philosophy.
  19.  58
    Democracy, Dissensus and the Aesthetics of Class Struggle: An Exchange with Jacques Rancière.Rafeeq Hasan, Max Blechman & Anita Chari - 2005 - Historical Materialism 13 (4):285-301.
  20.  6
    Kampüste İlahiyat Eğitiminin Avantaj ve Meydan Okumaları: Öğrenci Görüşlerine Dayalı Metaforik Bir Araştırma.Hasan Meydan - forthcoming - Cumhuriyet İlahiyat Dergisi:47-71.
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  21.  2
    The Multicultural Education in the Walisongo Modern Islamic Boarding School.Umiarso El-Rumi - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):47-72.
    A new phenomenon emerged in Walisongo modern Islamic Boarding School, namely the process of integration of multicultural Islamic education values. Its become more established and plays more functions in the context of a global society. This paper focuses on the concept of multicultural education developed and implemented in the learning process of Walisongo modern pesantren. This paper employed a qualitative approach using a phenomenological type of research, and the technique of purposive and snowball samplings in gaining the data. Spradley model (...)
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  22.  1
    Translating Multiculturalism at an Indonesian Pesantren.Umiarso El-Rumi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):35-49.
    This paper discusses the concept and the practice of multicultural education at an Indonesian Islamic educational institution, the Pesantren Modern Walisongo. This paper employed a qualitative approach using a phenomenological type of research, and the technique of purposive and snowball samplings in gaining the data. Spradley model was applied to analyze the data; whereas the triangulation strategy and member check were implemented to gain data validity. This study concludes, the formation of the multicultural characters of santri uses the approach of (...)
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  23.  4
    Rumi eo jardim secreto do coração.Mário Guimarães Werneck Filho & Heliane Miscali de Oliveira - 2005 - Horizonte 4 (7):95-109.
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  24.  62
    Development, Power, and the Mining Industry in Papua: A Study of Freeport Indonesia.P. A. Rifai-Hasan - 2009 - Journal of Business Ethics 89 (S2):129 - 143.
    This article seeks to determine whether PT Freeport Indonesia, an operating subsidiary of Freeport-McMoRan Copper and Gold Inc., has acted in environmentally and socially responsible ways in the context of its operations in Papua, Indonesia, and how well it has responded to the legacy left by its less responsible operations from 1973 until the mid-1990s. This objective is achieved by examining the company's impact on the resources and assets with which it comes into contact as part of its operations, as (...)
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  25. The Reliability of Memory: An Argument From the Armchair.Ali Hasan - 2021 - Episteme 18 (2):142-159.
    The “problem of memory” in epistemology is concerned with whether and how we could have knowledge, or at least justification, for trusting our apparent memories. I defend an inductive solution—more precisely, an abductive solution—to the problem. A natural worry is that any such solution would be circular, for it would have to depend on memory. I argue that belief in the reliability of memory can be justified from the armchair, without relying on memory. The justification is, roughly, that my having (...)
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  26.  16
    Hasan Ali Toptaş'ın Uykuların Doğusu Adlı Romanı Üzerine Stilistik Bir İnceleme.Murat Parlakpinar - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):339-339.
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  27.  10
    Suffering in Rumi’s View with a Glance at the Problem of Evil.Asghar Dadbeh & Hossein Mahmodi - 2013 - پژوهشنامه فلسفه دین 11 (2):163-188.
    Suffering On the one hand is the existential problem that leads us to ask on why it exists, and on the other hand is a philosophical and theological question that challenges divine justice or even the existence of God. Hence, religious thinkers have addressed the nature of suffering, kinds, causes and consequences of it. In this paper we will show that sufferings in Rumi’s view are the inverse-horseshoes, He sees the true grace at the exterior wrath, and recognizes true pain (...)
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  28.  55
    Freedom and Poverty in the Kantian State.Rafeeq Hasan - 2018 - European Journal of Philosophy 26 (3):911-931.
    The coercive authority of the Kantian state is rationally grounded in the ideal of equal external freedom, which is realized when each individual can choose and act without being constrained by another's will. This ideal does not seem like it can justify state-mandated economic redistribution. For if one is externally free just as long as one can choose and act without being constrained by another, then only direct slavery, serfdom, or other systems of overt control seem to threaten external freedom. (...)
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  29.  36
    Rumi the Persian: Rebirth in Creativity and Love.Henry Walter Brann - 1968 - International Philosophical Quarterly 8 (4):645-649.
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  30.  45
    The Provisionality of Property Rights in Kant’s Doctrine of Right.Rafeeq Hasan - 2018 - Canadian Journal of Philosophy 48 (6):850-876.
    I criticize two ways of interpreting Kant's claim that property rights are merely ‘provisional’ in the state of nature. Weak provisionality holds that in the state of nature agents can make rightful claims to property. What is lacking is the institutional context necessary to render their claims secure. By contrast, strong provisionality holds that making property claims in the state of nature wrongs others. I argue for a third view, anticipatory provisionality, according to which state of nature property claims do (...)
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  31.  6
    Ruqaiya Hasan, in Memoriam: A Manual and a Manifesto.David Kellogg - 2020 - Outlines. Critical Practice Studies 21 (1):19-33.
    A spectre is haunting linguistics and education: the prematurely buried legacy of Basil Bernstein, Michael Halliday, Ruqaiya Hasan and Karl Marx. On the one hand, this spectre seems to demand that we treat both language and learning as natural wholes, instead of reducing them to natural sciences like phonetics or neuroscience and social sciences like discourse analysis and curriculum studies and then trying to hook them up again through interdisciplinary links. On the other, this spectre requires us to work (...)
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  32.  17
    Is Stiffness the Mainspring of Posture and Movement?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (4):756-758.
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  33. Saadat Hasan Manto, Partition, and Mental Illness through the Lens of Toba Tek Singh.Tahir Jokinen & Shershah Assadullah - forthcoming - Journal of Medical Humanities:1-6.
    “Toba Tek Singh,” which describes the exchange of mental asylum inmates between India and Pakistan in the wake of partition, was perhaps Saadat Hasan Manto’s most well-known short story. Manto’s work was coloured by his experience of mental illness, including alcohol addiction and possible depressive disorder. This essay attempts to use “Toba Tek Singh” as a lens through which to shine an integrative light on the role of mental illness in Manto’s work and life, by discussing his personal experiences, (...)
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  34. Saadat Hasan Manto, Partition, and Mental Illness through the Lens of Toba Tek Singh.Tahir Jokinen & Shershah Assadullah - forthcoming - Journal of Medical Humanities:1-6.
    “Toba Tek Singh,” which describes the exchange of mental asylum inmates between India and Pakistan in the wake of partition, was perhaps Saadat Hasan Manto’s most well-known short story. Manto’s work was coloured by his experience of mental illness, including alcohol addiction and possible depressive disorder. This essay attempts to use “Toba Tek Singh” as a lens through which to shine an integrative light on the role of mental illness in Manto’s work and life, by discussing his personal experiences, (...)
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  35.  36
    Rumi's Spiritual Shi'ism (Review).James Bockmier - 2011 - Philosophy East and West 61 (1):240-243.
  36. .Ḥasanʹzādah Mīr ʻAlī & ʻAbd Allāh - 2008
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  37.  14
    Are Errors in Final Position Destined Before the Movement Begins?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (2):341-342.
  38.  17
    What Drives Leader Integrity.Hasan Danaee Fard & Mojgan Zarghamifard - 2020 - International Journal of Business Governance and Ethics 14 (1):1.
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  39.  13
    Corporate Social Responsibility and Firm Financial Performance: The Mediating Role of Productivity.Iftekhar Hasan, Nada Kobeissi, Liuling Liu & Haizhi Wang - 2018 - Journal of Business Ethics 149 (3):671-688.
    This study treats firm productivity as an accumulation of productive intangibles and posits that stakeholder engagement associated with better corporate social performance helps develop such intangibles. We hypothesize that because shareholders factor improved productive efficiency into stock price, productivity mediates the relationship between corporate social and financial performance. Furthermore, we argue that key stakeholders’ social considerations are more valuable for firms with higher levels of discretionary cash and income stream uncertainty. Therefore, we hypothesize that those two contingencies moderate the mediated (...)
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  40.  11
    Rumi the Persian: Rebirth in Creativity and Love. [REVIEW]Henry Walter Brann - 1968 - International Philosophical Quarterly 8 (4):645-649.
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  41.  99
    Skepticism and Spatial Objects.Ali Hasan - 2018 - International Journal for the Study of Skepticism 8 (2):73-95.
    I defend external world realism. I assume that the principle of inference to the best explanation is justified: roughly, a hypothesis that provides a better explanation of the total evidence is more probable than one that does not. I argue that the existence of a world of spatial objects provides a systematic explanation of the spatial contents of visual experience, and that it provides a better explanation than traditional skeptical hypotheses. This paper thus pursues the explanationist strategy of Laurence BonJour (...)
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  42.  16
    Eşrefoğlu Rûmî'nin Gönül Miracı: Adı Aşk.Mahmut Kaplan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):113-113.
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  43. .Ḥasan Bulkhārī - 2010
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  44.  2
    Hasan Hanafi, New Theology, and Cultural Revolution: An Analysis of Cultural Intensification.Fadlil M. Manshur - 2021 - HTS Theological Studies 77 (4):1-9.
    In the perspective of Hasan Hanafi, the renewal of Islamic thought in the Arab world must produce a new concept of theology and present a cultural revolution. A new theology must be developed through a progressive life perspective rooted in liberation and social justice. It is intended to free Arab–Islamic society from regression and fragmentation, producing a society that is just, prosperous, and civilized. The renewal of Islamic thought must be progressive to ensure it can produce a cultural revolution (...)
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  45.  35
    The New Legal Anti-Positivism.Hasan Dindjer - 2020 - Legal Theory 26 (3):181-213.
    According to a recent wave of work by legal anti-positivists, legal norms are a subset of moral norms. This striking “one-system” view of law has rapidly become the dominant form of anti-positivism, but its implications have so far been little tested. This article argues that the one-system view leads systematically to untenable conclusions about what legal rights and obligations we have. For many clear legal norms, the view lacks the resources to explain the existence of corresponding moral norms. And its (...)
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  46.  7
    Süleyman Uludağ. İslam’da Ahlak Ve Ahlak Ekolleri.Hasan Bülte - 2020 - van İlahiyat Dergisi 8 (12):165-167.
    İslam’da Ahlak ve Ahlak Ekolleri adlı bu eser önsöz ve iki bölümden müteşekkildir. Yazar bu eserinde insanın temel niteliği olarak ele aldığı ahlakın İslam dinindeki yeri ve önemini, süreç içerisinde oluşan ekolleri, bireysel ve toplumsal açıdan konumunu ve değerini ortaya koymaya çalışmaktadır. Hassaten İslam düşünce tarihindeki sufilerin ahlak görüşleri iktibas edilerek hazırlanan bu eser, bu alanda çalışmalar yapacak kimseler için ele aldığı konular açısından okunmaya değer bir yapıt olarak karşımıza çıkmaktadır.
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  47.  95
    Jalaluddin Rumi’s Religious Understanding: A Prelude to Dialogue in the Realm of Religious Thought.Ahmad Jalali - 2003 - Diogenes 50 (4):127-134.
  48. Unplanned Coordination: Ensemble Improvisation as Collective Action.Ali Hasan & Jennifer Kayle - forthcoming - Journal of Social Ontology.
    The characteristic features of ensemble dance improvisation (EDI) make it an interesting case for theories of intentional collective action. These features include the high degree of freedom enjoyed by each individual, and the lack of fixed hierarchical roles, rigid decision procedures, or detailed plans. In this article, we present a “reductive” approach to collective action, apply it to EDI, and show how the theory enriches our perspective on this practice. We show, with the help of our theory of collective action, (...)
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  49.  23
    Beyond Dogma: Rumi's Teachings on Friendship with God and Early Sufi Theories.Jawid Mojaddedi - 2012 - Oup Usa.
    Beyond Dogma examines Rumi's central teaching about friendship with God (walaya) in light of earlier Sufi discourse on this topic and its reception by Muslim theologians and jurists. It provides a nuanced and historically contextualized appreciation of Rumi's place in Islam.
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  50. Classical Foundationalism and Bergmann’s Dilemma for Internalism.Ali Hasan - 2011 - Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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