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  1.  44
    Good and Well: The Case for Secular Buddhist Ethics.Paul Verhaeghen - 2015 - Contemporary Buddhism 16 (1):43-54.
    This paper examines the viability, in principle, of a secular Buddhist ethics, aimed at Buddhists, in the absence of the traditional, non-secular motivators of the laws of karma and the doctrine of rebirth. I argue that Buddhist ethics can be construed either as a consequentialist or virtue ethics, with anattā or suññatā as grounding metaphysical ideas, neither of which presupposes a belief in either the cosmic-retribution idea of karma or any multiple-life view of human existence. Additionally, consequentialism is primarily concerned (...)
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  2. The Ins and Outs of Working Memory: Dynamic Processes Associated with Focus Switching and Search.Paul Verhaeghen, John Cerella, Chandramallika Basak, Kara Bopp, Yanmin Zhang & Hoyer & J. William - 2007 - In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. Oxford University Press.
     
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    Using Stories to Assess Linear Reasoning Abolishes the Age-Related Differences Found in Formal Tests.Grzegorz Sedek, Paul Verhaeghen, Kamila Lengsfeld & Klara Rydzewska - forthcoming - Tandf: Thinking and Reasoning:1-11.
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