Results for 'Monique Janssens'

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  1.  4
    Animal Business: An Ethical Exploration of Corporate Responsibility Towards Animals.Monique Janssens - 2021 - Food Ethics 7 (1).
    The aim of this paper is to take normative aspects of animal welfare in corporate practice from a blind spot into the spotlight, and thus connect the fields of business ethics and animal ethics. Using insights from business ethics and animal ethics, it argues that companies have a strong responsibility towards animals. Its rationale is that animals have a moral status, that moral actors have the moral obligation to take the interests of animals into account and thus, that as moral (...)
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  2.  1
    Connecting Parties for Change; a Qualitative Study Into Communicative Drivers for Animal Welfare in the Food Industry.Floryt van Wesel & Monique R. E. Janssens - 2019 - Food Ethics 3 (1-2):5-21.
    One of the optional topics of Corporate Responsibility is animal welfare. This exploratory qualitative study reveals which communicative factors stimulate an attitude of responsibility towards animals in companies in the animal-based food industry. It shows that a manager who is made responsible for animal welfare can strengthen the company’s ethical position in two ways using communication. The first one is to connect with stakeholders within and outside the company. The second way is to facilitate, as a moderator, communicative connections between (...)
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  3. Ger Groot de Rode Lap der Rede Voorgehouden, Essay.Monique Janssens - 2009 - Filosofie En Praktijk 30 (5):47.
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  4.  3
    Personalist Morals: Essays in Honor of Professor Louis Janssens.Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) - 1988 - Peeters.
  5. When Knowledge is Not Identified with Reason: An Interview with Paul Janssen.M. Muransky & P. Janssen - 2003 - Filozofia 58 (8):564-570.
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  6. Coeur à Coeur de Jumeau--: Correspondance Avec Marie-Monique Morre-Lambelin: 1901-1913. Alain & Marie-Monique Morre-Lambelin - 2009 - Institut Alain.
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  7.  1
    Quine, Structure, and Ontology.Frederique Janssen-Lauret (ed.) - 2020 - Oxford University Press.
    W.V. Quine, a champion of philosophical naturalism and pioneer of mathematical logic, was one of the most important philosophers of the 20th century. This volume provides a full picture of the development of Quine's views on structure and how it permeates and shapes his attitude to a range of philosophical questions.
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  8.  28
    Quine and His Place in History.Frederique Janssen-Lauret & Gary Kemp (eds.) - 2014 - Palgrave.
    Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.
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  9.  47
    «Experience» (Tajriba) in Classical Arabic Philosophy.Jules L. Janssens - 2004 - Quaestio 4 (1):45-62.
  10.  35
    Gender and Justice in Multicultural Liberal States.Monique Deveaux - 2006 - Oxford University Press.
  11.  1
    The Cambridge Companion to Einstein.Michel Janssen & Christoph Lehner (eds.) - 2014 - Cambridge University Press.
    This volume is the first systematic presentation of the work of Albert Einstein, comprising fourteen essays by leading historians and philosophers of science that introduce readers to his work. Following an introduction that places Einstein's work in the context of his life and times, the book opens with essays on the papers of Einstein's 'miracle year', 1905, covering Brownian motion, light quanta, and special relativity, as well as his contributions to early quantum theory and the opposition to his light quantum (...)
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  12.  45
    Labor as Embodied Practice: The Lessons of Care Work.Monique Lanoix - 2013 - Hypatia 28 (1):85-100.
    In post-Fordist economies, the nature of laboring activities can no longer be subsumed under a Taylorized model of labor, and the service sector now constitutes a larger share of the market. For Maurizio Lazzarato, Michael Hardt, Antonio Negri, and other theorists in the post-Marxist tradition, labor has changed from a commodity-producing activity to one that does not produce a material object. For these authors, this new type of labor is immaterial labor and entails communicative acts as well as added worker (...)
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  13. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  14.  28
    Emotions: An Essay In Aid of Moral Psychology.Monique F. Jonas - 2003 - Ethical Theory and Moral Practice 7 (5):551-553.
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  15.  9
    La formation du radicalisme philosophique by Elie Halévy.Monique Canto-Sperber Editor & Philippe Mongin Editors Jean-Pierre Dupuy, Pierre Bouretz (eds.) - 1995 - Paris: Presses Universitaires de France.
    Élie HALÉVY (1870-1937), philosophe et historien des idées, fut professeur à l'École libre des sciences politiques, l'ancêtre de l'actuel Sciences Po. Comme son autre grand ouvrage, l'Histoire du peuple anglais au XIXe siècle, paru en six tomes de 1913 à 1932, les trois tomes de La formation du radicalisme philosophique, parus en 1901 pour les deux premiers et en 1904 pour le troisième, reflètent pour partie ses enseignements de l'Ecole libre consacrés à l'histoire britannique. Le premier tome, La jeunesse de (...)
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  16. Psychoanalytic Therapy in the Hospital Setting.Paul Janssen - 1994 - Routledge.
    Though the impetus for psychoanalytic and group analytic in-patient psychotherapy largely came from Britain, it is in Germany that this work has been supported, developed and researched to a greater extent than elsewhere. In _Psychoanalytic Therapy in the Hospital Setting_ Paul Janssen describes the different models which have been tried and evaluated and explains his own integrative model in detail, illustrating it with vivid clinical vignettes. The author also shows that in-patient groups are particularly effective in the treatment of severe (...)
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  17. On Being Attached.Monique Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  18.  19
    Körper der Lust Ein Gespräch mit Monique David-Ménard.Monique David-Menard - 1994 - Die Philosophin 5 (10):85-94.
  19. The Quinean Roots of Lewis's Humeanism.Frederique Janssen-Lauret - 2017 - The Monist 100 (2):249-265.
    An odd dissensus between confident metaphysicians and neopragmatist antimetaphysicians pervades early twenty-first century analytic philosophy. Each faction is convinced their side has won the day, but both are mistaken about the philosophical legacy of the twentieth century. More historical awareness is needed to overcome the current dissensus. Lewis and his possible-world system are lionised by metaphysicians; Quine’s pragmatist scruples about heavy-duty metaphysics inspire antimetaphysicians. But Lewis developed his system under the influence of his teacher Quine, inheriting from him his empiricism, (...)
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  20.  23
    Good Data.Angela Daly, Monique Mann & S. Kate Devitt - 2019 - Amsterdam, Netherlands: Institute of Network Cultures.
    Moving away from the strong body of critique of pervasive ‘bad data’ practices by both governments and private actors in the globalized digital economy, this book aims to paint an alternative, more optimistic but still pragmatic picture of the datafied future. The authors examine and propose ‘good data’ practices, values and principles from an interdisciplinary, international perspective. From ideas of data sovereignty and justice, to manifestos for change and calls for activism, this collection opens a multifaceted conversation on the kinds (...)
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  21.  78
    Love and the Anatomy of Needing Another.Monique Wonderly - forthcoming - In John Doris & Manuel Vargas (eds.), The Oxford Handbook of Moral Psychology. Oxford, UK:
    The idea that we need our beloveds has a rich and longstanding history in classic literature, pop culture, social sciences, and of course, philosophical treatments of love. Yet on little reflection, the idea that one needs one’s beloved is as puzzling as it is familiar. In what, if any sense, do we really need our beloveds? And insofar as we do need them, is this feature of love something to be celebrated or lamented? In the relevant philosophical literature, there are (...)
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  22.  5
    Quine, Ontology, and Physicalism.Frederique Janssen-Lauret - 2019 - In Robert Sinclair (ed.), Science and Sensibilia by W. V. Quine: The 1980 Immanuel Kant Lectures. Palgrave-Macmillan.
    Quine’s views on ontology and naturalism are well-known but rarely considered in tandem. According to my interpretation the connection between them is vital. I read Quine as a global epistemic structuralist. Quine thought we only ever know objects qua solutions to puzzles about significant intersections in observations. Objects are always accessed descriptively, via their roles in our best theory. Quine’s Kant lectures contain an early version of epistemic structuralism with uncharacteristic remarks about the mental. Here Quine embraces mitigated anomalous monism, (...)
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  23. Are Emotions a Kind of Practice (and is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion.Monique Scheer - 2012 - History and Theory 51 (2):193-220.
    The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and (...)
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  24.  34
    Poor-Led Social Movements and Global Justice.Monique Deveaux - 2018 - Political Theory 46 (5):698-725.
    Political philosophers’ prescriptions for poverty alleviation have overlooked the importance of social movements led by, and for, the poor in the global South. I argue that these movements are normatively and politically significant for poverty reduction strategies and global justice generally. While often excluded from formal political processes, organized poor communities nonetheless lay the groundwork for more radical, pro-poor forms of change through their grassroots resistance and organizing. Poor-led social movements politicize poverty by insisting that, fundamentally, it is caused by (...)
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  25.  30
    Ruth Barcan Marcus and Quantified Modal Logic.Frederique Janssen-Lauret - 2021 - British Journal for the History of Philosophy 30 (2):353-383.
    Analytic philosophy in the mid-twentieth century underwent a major change of direction when a prior consensus in favour of extensionalism and descriptivism made way for approaches using direct reference, the necessity of identity, and modal logic. All three were first defended, in the analytic tradition, by one woman, Ruth Barcan Marcus. But analytic philosophers now tend to credit them to Kripke, or Kripke and Carnap. I argue that seeing Barcan Marcus in her historical context – one dominated by extensionalism and (...)
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  26.  10
    Lost Voices: On Counteracting Exclusion of Women From Histories of Contemporary Philosophy.Frederique Janssen-Lauret & Sophia M. Connell - 2022 - British Journal for the History of Philosophy 30 (2):199-210.
    While women philosophers are beginning to be rediscovered in the Early Modern period, they are conspicuously missing from later nineteenth and early to mid-twentieth century histories of philosophy...
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  27.  22
    Strategic Adaptation to Performance Objectives in a Dual-Task Setting.Christian P. Janssen & Duncan P. Brumby - 2010 - Cognitive Science 34 (8):1548-1560.
    How do people interleave attention when multitasking? One dominant account is that the completion of a subtask serves as a cue to switch tasks. But what happens if switching solely at subtask boundaries led to poor performance? We report a study in which participants manually dialed a UK-style telephone number while driving a simulated vehicle. If the driver were to exclusively return his or her attention to driving after completing a subtask (i.e., using the single break in the xxxxx-xxxxxx representational (...)
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  28. Quine, Ontology, and Physicalism.Frederique Janssen-Lauret - 2019 - In Robert Sinclair (ed.), Science and Sensibilia by W.V. Quine: The 1980 Immanuel Kant Lectures. Basingstoke: Palgrave Macmillan. pp. 181-204.
    Quine's views on ontology and naturalism are well-known but rarely considered in tandem. According to my interpretation the connection between them is vital. I read Quine as a global epistemic structuralist. Quine thought we only ever know objects qua solutions to puzzles about significant intersections in observations. Objects are always accessed descriptively, via their roles in our best theory. Quine's Kant lectures contain an early version of epistemic structuralism with uncharacteristic remarks about the mental. Here Quine embraces mitigated anomalous monism, (...)
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  29.  6
    Texts in Context: Revisionist Methods for Studying the History of Ideas.Peter Janssen & David Boucher - 1986 - History and Theory 25 (3):342.
  30.  22
    Friedman's Permanent Income Hypothesis as an Example of Diagnostic Reasoning: Maarten C. W. Janssen and Yao-Hua Tan.Maarten C. W. Janssen - 1992 - Economics and Philosophy 8 (1):23-46.
    Many recent developments in artificial intelligence research are relevant for traditional issues in the philosophy of science. One of the developments in AI research we want to focus on in this article is diagnostic reasoning, which we consider to be of interest for the theory of explanation in general and for an understanding of explanatory arguments in economic science in particular. Usually, explanation is primarily discussed in terms of deductive inferences in classical logic. However, in recent AI research it is (...)
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  31.  39
    Can We Un-Forgive?Monique Wonderly - 2021 - Philosophers' Imprint 21 (6).
    Despite the recent explosion of philosophical literature on forgiveness, relatively few theorists have addressed the possibility of un-forgiving someone for a moral violation. And among those who have addressed the question, “Can we un-forgive?” we find little consensus. In this paper, I consider whether and in what sense forgiveness is rescindable, retractable, or otherwise reversible. In other words, I consider what it might mean to say that a victim who forgave her offender for a particular act of wrongdoing later un-forgave (...)
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  32.  7
    A Woman in Full.Monique A. Spillman & Robert M. Sade - 2018 - American Journal of Bioethics 18 (7):32-34.
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  33.  18
    Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw From a Clinical Trial Should Be Required.Monique A. Spillman & Robert M. Sade - 2007 - Journal of Law, Medicine and Ethics 35 (2):265-272.
    Xenotransplantation is defined as “any procedure that involves the transplantation, implantation, or infusion into a human recipient of either live cells, tissues, or organs from a nonhuman animal source, or human body fluids, cells, tissues or organs that have had ex vivo contact with live nonhuman animal cells, tissues, or organs.” Xenotransplantation has been viewed by desperate patients and their surgeons as a solution to the problem of the paucity of human organs available for transplantation. Foes of xenotransplantation argue that (...)
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  34.  16
    Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw From a Clinical Trial Should Be Required.Monique A. Spillman & Robert M. Sade - 2007 - Journal of Law, Medicine and Ethics 35 (2):265-272.
    Xenotransplantation pits clinical research ethics against public health needs because recipients must undergo long-term, perhaps life-long, surveillance for infectious diseases. This surveillance requirement is effectively an abrogation of the right to withdraw from a clinical trial. Ulysses contracts, which are advance directives for future care, may be an ethical mechanism by which to balance public health needs against limitation of individual rights.
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  35. Video Games and Ethics.Monique Wonderly - 2018 - In Joseph C. Pitt & Ashley Shew (eds.), Spaces for the Future: A Companion to Philosophy of Technology. New York, USA: Routledge. pp. 29-41.
    Historically, video games featuring content perceived as excessively violent have drawn moral criticism from an indignant (and sometimes, morally outraged) public. Defenders of violent video games have insisted that such criticisms are unwarranted, as committing acts of virtual violence against computer-controlled characters – no matter how heinous or cruel those actions would be if performed in real life – harm no actual people. In this paper, I present and critically analyze key aspects of this debate. I argue that while many (...)
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  36.  1
    Das Erlebende Ich Und Sein Dasein.Otto Janssen - 1932 - De Gruyter.
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  37. Dasein Und Bewusstsein: Eine Studie Zur Problematik des Bewußtseins.Otto Janssen - 1933 - De Gruyter.
    Problematischer Inhalt: Zugriff gesperrt Dieser Titel aus dem De Gruyter-Verlagsarchiv ist digitalisiert worden, um ihn der wissenschaftlichen Forschung zugänglich zu machen. Eine digitale Version dieses erstmals im Nationalsozialismus publizierten Titels stellen wir nur auf Nachfrage ausschließlich im Kontext konkreter wissenschaftlicher Forschungsaufgaben zur Verfügung. Mehr erfahren Sie hier.
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  38.  14
    On the Road to Somewhere: Brain Potentials Reflect Language Effects on Motion Event Perception.Monique Flecken, Panos Athanasopoulos, Jan Rouke Kuipers & Guillaume Thierry - 2015 - Cognition 141:41-51.
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  39.  21
    TAYLOR, PAUL C. Black Is Beautiful: A Philosophy of Black Aesthetics. Malden, MA: John Wiley & Sons, 2016, Xv + 188 Pp., 7 B&W Illus., $89.95 Cloth, $29.95 Paper. [REVIEW]Monique Roelofs - 2017 - Journal of Aesthetics and Art Criticism 75 (3):299-302.
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  40. Presentism and Relativity. [REVIEW]Yuri Balashov & Michel Janssen - 2003 - British Journal for the Philosophy of Science 54 (2):327-346.
    In this critical notice we argue against William Craig's recent attempt to reconcile presentism (roughly, the view that only the present is real) with relativity theory. Craig's defense of his position boils down to endorsing a ‘neo-Lorentzian interpretation’ of special relativity. We contend that his reconstruction of Lorentz's theory and its historical development is fatally flawed and that his arguments for reviving this theory fail on many counts. 1 Rival theories of time 2 Relativity and the present 3 Special relativity: (...)
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  41.  1
    L’exposé de la réprobation dans l’Ihyā’ d’al-Ghazālī: quelques observations concernant l’influence d’al-Muhāsibī.Jules Janssens - 2022 - Doctor Virtualis 17:41-77.
    In the second part of the Book of the Condemnation of Status and Ostentation – the twentieth-eight book of his major work, The Revival of the Religious Sciences – al-Ghazālī draws much inspiration from al-Muhāsibī, above all from his work al-Ri’āya al-huqūq Allāh. The very fact that al-Ghazālī explicitly mentions al-Muhāsibī’s name no less than four times throughout this section clearly testifies to his profound admiration for this great early mystic. A close examination of these references and their context reveals (...)
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  42. Fishing for Philosophers: Strauss's "Restatement" on the Art of Writing.David Janssens - 2013 - In Rafael Major (ed.), Leo Strauss's Defense of the Philosophic Life: Reading "What is Political Philosophy?". University of Chicago Press.
     
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  43. A Humean Approach to Assessing the Moral Significance of Ultra-Violent Video Games.Monique Wonderly - 2008 - Ethics and Information Technology 10 (1):1-10.
    Although the word empathy only recently came into existence, eighteenth century philosopher, David Hume, significantly contributed to our current understanding of the term. Hume was among the first to suggest that an empathic mechanism is the central means by which we make ethical judgments and glean moral knowledge. In this paper, I explore Hume's moral sentimentalism, and I argue that his conception of empathy provides a surprisingly apposite framework for interpreting and addressing a current issue in practical ethics: the moral (...)
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  44. Between Athens and Jerusalem: Philosophy, Prophecy, and Politics in Leo Strauss's Early Thought.David Janssens - 2008 - State University of New York Press.
    Examines the early works of German-Jewish philosopher Leo Strauss (1899-1973).
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  45.  5
    Proêmio À Filosofia Prática Universal, de Immanuel Kant.Monique Hulshof - 2014 - Discurso 44:285-294.
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  46.  26
    Questions and Caves: Philosophy, Politics, and History in Leo Strauss's Early Work.David Janssens - 2001 - Journal of Jewish Thought and Philosophy 10 (1):111-144.
  47.  4
    David Janssens, Tussen Athene en Jeruzalem. Filosofie, profetie en politiek in het werk van Leo Strauss. Amsterdam 2002: Boom. 336 pagina’s. ISBN 90 5352 628 5. [REVIEW]G. J. Buijs - 2004 - Philosophia Reformata 69 (2):190-194.
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  48.  2
    A New Conceptual ‘Cylinder’ Framework for Sustainable Bioeconomy Systems and Their Actors.Monique Axelos, Mechthild Donner & Hugo de Vries - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-26.
    Concepts for sustainable bioeconomy systems are gradually replacing the ones on linear product chains. The reason is that continuously expanding linear chain activities are considered to contribute to climate change, reduced biodiversity, over-exploitation of resources, food insecurity, and the double burden of disease. Are sustainable bioeconomy systems a guarantee for a healthy planet? If yes, why, when, and how? In literature, different sustainability indicators have been presented to shed light on this complicated question. Due to high degrees of complexity and (...)
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  49.  14
    Ability Versus Vulnerability: Beliefs About Men's and Women's Emotional Behaviour.Monique Timmers, Agneta Fischer & Antony Manstead - 2003 - Cognition and Emotion 17 (1):41-63.
  50.  3
    Perspectives on Birth Rates and Responsible Parenthood in France.Monique Baujard - 2014 - Heythrop Journal 55 (6):1009-1020.
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