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Michał A. Michalski [6]Michał Michalski [3]
  1.  1
    Dzieci rynku... Rynek dzieci... Osoby czy zasoby?Michał A. Michalski - 2012 - Annales. Ethics in Economic Life 15:73-87.
    The status of the child in the context of contemporary socio-cultural processes that are reflected in the market is the main issue discussed in this paper. It may be surprising to concentrate on children and the market, while the sphere of economic exchange is the scene of such actions as work, production and consumption which seem to be reserved to adult members of the society. Although there are issues – such as kids advertisement and its consequences, and children’s participation in (...)
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  2.  3
    Family Life – between Charism and Institution. Signalling Multidimensionality and Complexity of Human Interactions for Business Institutions and Society.Michał Michalski - 2014 - Annales. Ethics in Economic Life 17 (4):35-51.
    This paper analyses the complexity of family life, which includes both its charismatic and institutional aspects. Deepening the understanding of this basic social group can be useful in explaining how human beings in their decisions and actions, as well as organizations, unceasingly transcend different oppositions and dimensions. Undertaking this topic is not only important in the context of understanding the fundamental and complex experience of family life in the process of preparing and introducing new members to society, but also from (...)
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  3.  2
    Konstytucja Apostolska "Ex corde Ecclesiae" – aktualna propozycja dla świata akademickiego.Michał Michalski - 2009 - Annales. Ethics in Economic Life 12 (1):35-44.
    Pope John Paul II’s Apostolic Constitution Ex Corde Ecclesiae is not a new document. It was published almost twenty years ago – in 1990. Nevertheless it seems that it’s not very well known in Poland. Although it is mainly addressed to Catholic universities, one has to admit that it gives insightful description of academic world’s nature in general. This constitution recalls basic objectives and calling of academia. Ex Corde Ecclesiae is an important voice that speaks about the mission and identity (...)
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  4.  4
    Na dobre czy na złe? Wspólny kryzys a dobro wspólne.Michał A. Michalski - 2013 - Annales. Ethics in Economic Life 16:51-62.
    Crisis, sometimes associated with historically distant times or centrally planned economies, has turned out to be one of the main contemporary issues. Hence different systems like socialism and capitalism become similar in their inability to reply to expectations for a safe, peaceful and abundant life. It means that economic problems are more complex in their nature. Thorough analysis of the roots of different crises should therefore reach deeper than just economic explanations. This is the point where ethical and cultural explanations (...)
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  5.  7
    Społeczna odpowiedzialność konsumenta.Michał Michalski - 2008 - Annales. Ethics in Economic Life 11 (1):181-192.
    In our contemporary literature and academic discourse we often see how popular the topic of corporate social responsibility is. In my opinion another problem – tightly linked to this – and strongly influencing our business life is consumer’s activity. This second part of business relations is often associated rather with legal demands and customer’s protection. The purpose of my article is to show how consumer social responsibility can help not only corporations, but all those involved in the market exchange to (...)
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  6.  2
    Status rodziny w kontekście rynku medialnego. Przyczynek do dyskusji o etyce mediów.Michał A. Michalski - 2014 - Annales. Ethics in Economic Life 17 (2):19-40.
    This article discusses the question of the presence of the category of the family in the media, which most often operate as commercial enterprises these days. At the same time the influence of media communication on the family is underlined. The analysis results in distinguishing between two ways of presenting and treating the family in media broadcasting. The first – objective – resembles the authentic nature and character of this basic social group, while the second – subjective – distorts the (...)
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