The present paper provides a comparative analysis of imperial and canonical legislation concerning the abduction of lay or consecrated women in the 4th century, when both legislations delineated the distinctive features of the abovementioned crimen. The imperial law showed both an extreme severity towards abductors and a leniency towards lay and consecrated women, who were considered innocent; however, women were not allowed to live together with their abductors. The canonical legislation also severely punished abductors and considered lay women innocent; however, (...) contrary to the provisions in the civil laws, the ecclesiastical legislation condemned consecrated women who consented to abduction. The paper aims to reconstruct the basic outline of both legislative systems and to identify a set of key features that might describe female submission to both the will of male members of the family and to the provisions in the canonical laws: indeed, the consent to abduction often represented an extreme attempt on the part of women to determine their own lives. (shrink)

A análise dos cânones conciliares e das epístolas pontifícias mostra que os cristãos estiveram diretamente envolvidos com eventos espetaculares e, não obstante as reiteradas proibições por parte da hierarquia, a dança e a música permaneceram centrais seja na vida pública seja na privada, ingressando inclusive nos ritos e nos edifícios cristãos.

L'analisi dei canoni conciliari e delle epistole pontificie mostra che i cristiani sono stati direttamente coinvolti con eventi spettacolari e, nonostante i ripetuti divieti, la danza e la musica rimasero centrali sia in pubblico che in privato, facendo il loro ingresso all’interno dei riti e degli edifici cristiani.